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Frederick Jackson Turner

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• Wisconsin Life - Frederick Jackson Turner and the History of the American West
• Weber State University - Biography of Frederick Jackson Turner
• National Humanities Center - The Significance of the Frontier in American History 1893
• Frederick Jackson Turner - Student Encyclopedia (Ages 11 and up)

Frederick Jackson Turner (born November 14, 1861, Portage , Wisconsin , U.S.—died March 14, 1932, San Marino , California) was an American historian best known for the “ frontier thesis.” The single most influential interpretation of the American past, it proposed that the distinctiveness of the United States was attributable to its long history of “westering.” Despite the fame of this monocausal interpretation, as the teacher and mentor of dozens of young historians, Turner insisted on a multicausal model of history , with a recognition of the interaction of politics, economics , culture , and geography. Turner’s penetrating analyses of American history and culture were powerfully influential and changed the direction of much American historical writing.

Born in frontier Wisconsin and educated at the University of Wisconsin at Madison, Turner did graduate work at Johns Hopkins University under Herbert Baxter Adams . Awarded a doctorate in 1891, Turner was one of the first historians professionally trained in the United States rather than in Europe. He began his teaching career at the University of Wisconsin in 1889. He began to make his mark with his first professional paper, “ The Significance of History” (1891), which contains the famous line “Each age writes the history of the past anew with reference to the conditions uppermost in its own time.” The controversial notion that there was no fixed historical truth, and that all historical interpretation should be shaped by present concerns, would become the hallmark of the so-called “New History,” a movement that called for studies illuminating the historical development of the political and cultural controversies of the day. Turner should be counted among the “progressive historians,” though, with the political temperament of a small-town Midwesterner, his progressivism was rather timid. Nevertheless, he made it clear that his historical writing was shaped by a contemporary agenda.

Turner first detailed his own interpretation of American history in his justly famous paper, “The Significance of the Frontier in American History,” delivered at a meeting of historians in Chicago in 1893 and published many times thereafter. Adams, his mentor at Johns Hopkins , had argued that all significant American institutions derived from German and English antecedents . Rebelling against this view, Turner argued instead that Europeans had been transformed by the process of settling the American continent and that what was unique about the United States was its frontier history . (Ironically, Turner passed up an opportunity to attend Buffalo Bill ’s Wild West show so that he could complete “The Significance of the Frontier in American History” on the morning that he presented it.) He traced the social evolution of frontier life as it continually developed across the continent from the primitive conditions experienced by the explorer, trapper, and trader, through maturing agricultural stages, finally reaching the complexity of city and factory. Turner held that the American character was decisively shaped by conditions on the frontier, in particular the abundance of free land, the settling of which engendered such traits as self-reliance, individualism , inventiveness, restless energy, mobility, materialism, and optimism. Turner’s “frontier thesis” rose to become the dominant interpretation of American history for the next half-century and longer. In the words of historian William Appleman Williams, it “rolled through the universities and into popular literature like a tidal wave.” While today’s professional historians tend to reject such sweeping theories, emphasizing instead a variety of factors in their interpretations of the past, Turner’s frontier thesis remains the most popular explanation of American development among the literate public.

For a scholar of such wide influence, Turner wrote relatively few books. His Rise of the New West, 1819–1829 (1906) was published as a volume in The American Nation series, which included contributions from the nation’s leading historians. The follow-up to that study, The United States, 1830–1850: The Nation and Its Sections (1935), would not be published until after his death. Turner may have had difficulty writing books, but he was a brilliant master of the historical essay. The winner of an oratorical medal as an undergraduate, he also was a gifted and active public speaker. His deep, melodious voice commanded attention whether he was addressing a teachers group, an audience of alumni, or a branch of the Chautauqua movement . His writing, too, bore the stamp of oratory; indeed, he reworked his lectures into articles that appeared in the nation’s most influential popular and scholarly journals.

Many of Turner’s best essays were collected in The Frontier in American History (1920) and The Significance of Sections in American History (1932), for which he was posthumously awarded the Pulitzer Prize in 1933. In these writings Turner promoted new methods in historical research, including the techniques of the newly founded social sciences , and urged his colleagues to study new topics such as immigration , urbanization , economic development , and social and cultural history . He also commented directly on the connections he saw between the past and the present.

The end of the frontier era of continental expansion, Turner reasoned, had thrown the nation “back upon itself.” Writing that “imperious will and force” had to be replaced by social reorganization, he called for an expanded system of educational opportunity that would supplant the geographic mobility of the frontier. “The test tube and the microscope are needed rather than ax and rifle,” he wrote; “in place of old frontiers of wilderness, there are new frontiers of unwon fields of science.” Pioneer ideals were to be maintained by American universities through the training of new leaders who would strive “to reconcile popular government and culture with the huge industrial society of the modern world.”

Whereas in his 1893 essay he celebrated the pioneers for the spirit of individualism that spurred migration westward, 25 years later Turner castigated “these slashers of the forest, these self-sufficing pioneers, raising the corn and livestock for their own need, living scattered and apart.” For Turner the national problem was “no longer how to cut and burn away the vast screen of the dense and daunting forest” but “how to save and wisely use the remaining timber.” At the end of his career, he stressed the vital role that regionalism would play in counteracting the atomization brought about by the frontier experience. Turner hoped that stability would replace mobility as a defining factor in the development of American society and that communities would become stronger as a result. What the world needed now, he argued, was “a highly organized provincial life to serve as a check upon mob psychology on a national scale, and to furnish that variety which is essential to vital growth and originality.” Turner never ceased to treat history as contemporary knowledge, seeking to explore the ways that the nation might rechannel its expansionist impulses into the development of community life.

Turner taught at the University of Wisconsin until 1910, when he accepted an appointment to a distinguished chair of history at Harvard University . At these two institutions he helped build two of the great university history departments of the 20th century and trained many distinguished historians, including Carl Becker , Merle Curti, Herbert Bolton , and Frederick Merk, who became Turner’s successor at Harvard. He was an early leader of the American Historical Association , serving as its president in 1910 and on the editorial board of the association’s American Historical Review from 1910 to 1915. Poor health forced his early retirement from Harvard in 1924. Turner moved to the Huntington Library in San Marino, California , where he remained as senior research associate until his death.

22.1 Turner, Mahan, and the Roots of Empire

Learning objectives.

By the end of this section, you will be able to:

• Explain the evolution of American interest in foreign affairs from the end of the Civil War through the early 1890s
• Identify the contributions of Frederick Jackson Turner and Alfred Thayer Mahan to the conscious creation of an American empire

During the time of Reconstruction, the U.S. government showed no significant initiative in foreign affairs. Western expansion and the goal of Manifest Destiny still held the country’s attention, and American missionaries proselytized as far abroad as China, India, the Korean Peninsula, and Africa, but reconstruction efforts took up most of the nation’s resources. As the century came to a close, however, a variety of factors, from the closing of the American frontier to the country’s increased industrial production, led the United States to look beyond its borders. Countries in Europe were building their empires through global power and trade, and the United States did not want to be left behind.

AMERICA’S LIMITED BUT AGGRESSIVE PUSH OUTWARD

On the eve of the Civil War, the country lacked the means to establish a strong position in international diplomacy. As of 1865, the U.S. State Department had barely sixty employees and no ambassadors representing American interests abroad. Instead, only two dozen American foreign ministers were located in key countries, and those often gained their positions not through diplomatic skills or expertise in foreign affairs but through bribes. Further limiting American potential for foreign impact was the fact that a strong international presence required a strong military—specifically a navy—which the United States, after the Civil War, was in no position to maintain. Additionally, as late as 1890, with the U.S. Navy significantly reduced in size, a majority of vessels were classified as “Old Navy,” meaning a mixture of iron hulled and wholly wooden ships. While the navy had introduced the first all-steel, triple-hulled steam engine vessels seven years earlier, they had only thirteen of them in operation by 1890.

Despite such widespread isolationist impulses and the sheer inability to maintain a strong international position, the United States moved ahead sporadically with a modest foreign policy agenda in the three decades following the Civil War. Secretary of State William Seward, who held that position from 1861 through 1869, sought to extend American political and commercial influence in both Asia and Latin America. He pursued these goals through a variety of actions. A treaty with Nicaragua set the early course for the future construction of a canal across Central America. He also pushed through the annexation of the Midway Islands in the Pacific Ocean, which subsequently opened a more stable route to Asian markets. In frequent conversations with President Lincoln, among others, Seward openly spoke of his desire to obtain British Columbia, the Hawaiian Islands, portions of the Dominican Republic, Cuba, and other territories. He explained his motives to a Boston audience in 1867, when he professed his intention to give the United States “control of the world.”

Most notably, in 1867, Seward obtained the Alaskan Territory from Russia for a purchase price of $7.2 million. Fearing future loss of the territory through military conflict, as well as desiring to create challenges for Great Britain (which they had fought in the Crimean War), Russia had happily accepted the American purchase offer. In the United States, several newspaper editors openly questioned the purchase and labeled it “ Seward’s Folly ” ( Figure 22.3 ). They highlighted the lack of Americans to populate the vast region and lamented the challenges in attempting to govern the native peoples in that territory. Only if gold were to be found, the editors decried, would the secretive purchase be justified. That is exactly what happened. Seward’s purchase added an enormous territory to the country—nearly 600,000 square miles—and also gave the United States access to the rich mineral resources of the region, including the gold that trigged the Klondike Gold Rush at the close of the century. As was the case elsewhere in the American borderlands, Alaska’s industrial development wreaked havoc on the region’s indigenous and Russian cultures.

Seward’s successor as Secretary of State, Hamilton Fish, held the position from 1869 through 1877. Fish spent much of his time settling international disputes involving American interests, including claims that British assistance to the Confederates prolonged the Civil War for about two years. In these so-called Alabama claims, a U.S. senator charged that the Confederacy won a number of crucial battles with the help of one British cruiser and demanded $2 billion in British reparations. Alternatively, the United States would settle for the rights to Canada. A joint commission representing both countries eventually settled on a British payment of $15 million to the United States. In the negotiations, Fish also suggested adding the Dominican Republic as a territorial possession with a path towards statehood, as well as discussing the construction of a transoceanic canal with Colombia. Although neither negotiation ended in the desired result, they both expressed Fish’s intent to cautiously build an American empire without creating any unnecessary military entanglements in the wake of the Civil War.

BUSINESS, RELIGIOUS, AND SOCIAL INTERESTS SET THE STAGE FOR EMPIRE

While the United States slowly pushed outward and sought to absorb the borderlands (and the indigenous cultures that lived there), the country was also changing how it functioned. As a new industrial United States began to emerge in the 1870s, economic interests began to lead the country toward a more expansionist foreign policy. By forging new and stronger ties overseas, the United States would gain access to international markets for export, as well as better deals on the raw materials needed domestically. The concerns raised by the economic depression of the early 1890s further convinced business owners that they needed to tap into new markets, even at the risk of foreign entanglements.

As a result of these growing economic pressures, American exports to other nations skyrocketed in the years following the Civil War, from $234 million in 1865 to $605 million in 1875. By 1898, on the eve of the Spanish-American War, American exports had reached a height of $1.3 billion annually. Imports over the same period also increased substantially, from $238 million in 1865 to $616 million in 1898. Such an increased investment in overseas markets in turn strengthened Americans’ interest in foreign affairs.

Businesses were not the only ones seeking to expand. Religious leaders and Progressive reformers joined businesses in their growing interest in American expansion, as both sought to increase the democratic and Christian influences of the United States abroad. Imperialism and Progressivism were compatible in the minds of many reformers who thought the Progressive impulses for democracy at home translated overseas as well. Editors of such magazines as Century , Outlook , and Harper’s supported an imperialistic stance as the democratic responsibility of the United States. Several Protestant faiths formed missionary societies in the years after the Civil War, seeking to expand their reach, particularly in Asia. Influenced by such works as Reverend Josiah Strong’s Our Country: Its Possible Future and Its Present Crisis (1885), missionaries sought to spread the gospel throughout the country and abroad. Led by the American Board of Commissioners for Foreign Missions, among several other organizations, missionaries conflated Christian ethics with American virtues, and began to spread both gospels with zeal. This was particularly true among women missionaries, who composed over 60 percent of the overall missionary force. By 1870, missionaries abroad spent as much time advocating for the American version of a modern civilization as they did teaching the Bible.

Social reformers of the early Progressive Era also performed work abroad that mirrored the missionaries. Many were influenced by recent scholarship on race-based intelligence and embraced the implications of social Darwinist theory that alleged inferior races were destined to poverty on account of their lower evolutionary status. While certainly not all reformers espoused a racist view of intelligence and civilization, many of these reformers believed that the Anglo-Saxon race was mentally superior to others and owed the presumed less evolved populations their stewardship and social uplift—a service the British writer Rudyard Kipling termed “the White Man’s Burden.”

By trying to help people in less industrialized countries achieve a higher standard of living and a better understanding of the principles of democracy, reformers hoped to contribute to a noble cause, but their approach suffered from the same paternalism that hampered Progressive reforms at home. Whether reformers and missionaries worked with native communities in the borderlands such as New Mexico; in the inner cities, like the Salvation Army; or overseas, their approaches had much in common. Their good intentions and willingness to work in difficult conditions shone through in the letters and articles they wrote from the field. Often in their writing, it was clear that they felt divinely empowered to change the lives of other, less fortunate, and presumably, less enlightened, people. Whether oversees or in the urban slums, they benefitted from the same passions but expressed the same paternalism.

Lottie Moon, Missionary

Lottie Moon was a Southern Baptist missionary who spent more than forty years living and working in China. She began in 1873 when she joined her sister in China as a missionary, teaching in a school for Chinese women. Her true passion, however, was to evangelize and minister, and she undertook a campaign to urge the Southern Baptist missionaries to allow women to work beyond the classroom. Her letter campaign back to the head of the Mission Board provided a vivid picture of life in China and exhorted the Southern Baptist women to give more generously of their money and their time. Her letters appeared frequently in religious publications, and it was her suggestion—that the week before Christmas be established as a time to donate to foreign missions—that led to the annual Christmas giving tradition. Lottie’s rhetoric caught on, and still today, the annual Christmas offering is done in her name.

We had the best possible voyage over the water—good weather, no headwinds, scarcely any rolling or pitching—in short, all that reasonable people could ask. . . . I spent a week here last fall and of course feel very natural to be here again. I do so love the East and eastern life! Japan fascinated my heart and fancy four years ago, but now I honestly believe I love China the best, and actually, which is stranger still, like the Chinese best. —Charlotte “Lottie” Moon, 1877

Lottie remained in China through famines, the Boxer Rebellion , and other hardships. She fought against foot binding, a cultural tradition where girls’ feet were tightly bound to keep them from growing, and shared her personal food and money when those around her were suffering. But her primary goal was to evangelize her Christian beliefs to the people in China. She won the right to minister and personally converted hundreds of Chinese to Christianity. Lottie’s combination of moral certainty and selfless service was emblematic of the missionary zeal of the early American empire.

TURNER, MAHAN, AND THE PLAN FOR EMPIRE

The initial work of businesses, missionaries, and reformers set the stage by the early 1890s for advocates of an expanded foreign policy and a vision of an American empire. Following decades of an official stance of isolationism combined with relatively weak presidents who lacked the popular mandate or congressional support to undertake substantial overseas commitments, a new cadre of American leaders—many of whom were too young to fully comprehend the damage inflicted by the Civil War—assumed leadership roles. Eager to be tested in international conflict, these new leaders hoped to prove America’s might on a global stage. The Assistant Secretary of the Navy, Theodore Roosevelt, was one of these leaders who sought to expand American influence globally, and he advocated for the expansion of the U.S. Navy, which at the turn of the century was the only weapons system suitable for securing overseas expansion.

Turner ( Figure 22.4 ) and naval strategist Alfred Thayer Mahan were instrumental in the country’s move toward foreign expansion, and writer Brooks Adams further dramatized the consequences of the nation’s loss of its frontier in his The Law of Civilization and Decay in 1895. As mentioned in the chapter opening, Turner announced his Frontier Thesis —that American democracy was largely formed by the American frontier—at the Chicago World’s Colombian Exposition. He noted that “for nearly three centuries the dominant fact in American life has been expansion.” He continued: “American energy will continually demand a wider field for its exercise.”

Although there was no more room for these forces to proceed domestically, they would continue to find an outlet on the international stage. Turner concluded that “the demands for a vigorous foreign policy, for an interoceanic canal, for a revival of our power upon our seas, and for the extension of American influence to outlying islands and adjoining countries are indications that the forces [of expansion] will continue.” Such policies would permit Americans to find new markets. Also mindful of the mitigating influence of a frontier—in terms of easing pressure from increased immigration and population expansion in the eastern and midwestern United States—he encouraged new outlets for further population growth, whether as lands for further American settlement or to accommodate more immigrants. Turner’s thesis was enormously influential at the time but has subsequently been widely criticized by historians. Specifically, the thesis underscores the pervasive racism and disregard for the indigenous communities, cultures, and individuals in the American borderlands and beyond.

Click and Explore

Explore the controversy associated with Turner’s Frontier Thesis at U.S. History Scene.

While Turner provided the idea for an empire, Mahan provided the more practical guide. In his 1890 work, The Influence of Seapower upon History , he suggested three strategies that would assist the United States in both constructing and maintaining an empire. First, noting the sad state of the U.S. Navy, he called for the government to build a stronger, more powerful version. Second, he suggested establishing a network of naval bases to fuel this expanding fleet. Seward’s previous acquisition of the Midway Islands served this purpose by providing an essential naval coaling station, which was vital, as the limited reach of steamships and their dependence on coal made naval coaling stations imperative for increasing the navy’s geographic reach. Future acquisitions in the Pacific and Caribbean increased this naval supply network ( Figure 22.5 ). Finally, Mahan urged the future construction of a canal across the isthmus of Central America, which would decrease by two-thirds the time and power required to move the new navy from the Pacific to the Atlantic oceans. Heeding Mahan’s advice, the government moved quickly, passing the Naval Act of 1890, which set production levels for a new, modern fleet. By 1898, the government had succeeded in increasing the size of the U.S. Navy to an active fleet of 160 vessels, of which 114 were newly built of steel. In addition, the fleet now included six battleships, compared to zero in the previous decade. By the start of the twentieth century, the United States ranked among the top five naval powers globally.

The United States also began to expand its influence to other Pacific Islands, most notably Samoa and Hawaii. With regard to the latter, American businessmen were most interested in the lucrative sugar industry that lay at the heart of the Hawaiian Islands’ economy. By 1890, through a series of reciprocal trade agreements, Hawaiians exported nearly all of their sugar production to the United States, tariff-free. When Queen Liliuokalani tapped into a strong anti-American resentment among native Hawaiians over the economic and political power of exploitative American sugar companies between 1891 and 1893, worried businessmen worked with the American minister to Hawaii, John Stevens, to stage a quick, armed revolt to counter her efforts and seize the islands as an American protectorate ( Figure 22.6 ). Following five more years of political wrangling, the United States annexed Hawaii in 1898, during the Spanish-American War.

The United States had similar strategic interests in the Samoan Islands of the South Pacific, most notably, access to the naval refueling station at Pago Pago where American merchant vessels as well as naval ships could take on food, fuel, and supplies. In 1899, in an effort to mitigate other foreign interests and still protect their own, the United States joined Great Britain and Germany in a three-party protectorate over the islands, which assured American access to the strategic ports located there. Ten years later, Great Britain agreed to give up its claim on the islands, and they were divided between Germany and the United States.

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• Authors: P. Scott Corbett, Volker Janssen, John M. Lund, Todd Pfannestiel, Sylvie Waskiewicz, Paul Vickery
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• Book title: U.S. History
• Publication date: Dec 30, 2014
• Location: Houston, Texas
• Book URL: https://openstax.org/books/us-history/pages/1-introduction
• Section URL: https://openstax.org/books/us-history/pages/22-1-turner-mahan-and-the-roots-of-empire

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2 The Making of a National Identity: The Frontier Thesis

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Frederick Jackson Turner's frontier thesis became a significant force in shaping the national identity of the U.S. The ideologies incorporated into Turner's frontier thesis were not only meant to provide a historical interpretation of how the U.S. came into being but also satisfied the national need for a “usable past.” This frontier thesis was able to transmit a series of symbols that became imbedded in the nation's self‐perception and self‐understanding: Virgin land, wilderness, land and democracy, Manifest Destiny, chosen race. Race must be understood as an important piece of this developing national identity because the idea of “purity” of race was used as a rationalization to colonize, exclude, devalue, and even exterminate the native borderlands people.

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The Frontier Theory in American Cultural Studies: From Frederick Jackson Turner to Richard Slotkin

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The frontier is a multifaceted, emotionally charged, and contested term in American socio-political discourse. It refers, first of all, to a line : it was the line which divided, throughout the period of westward expansion, the conquered parts of the country from those still free of white population. Over the 18th and 19th centuries, the frontier represented the outermost line of settlement, separating white civilization from the wilderness.

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Waechter, M. (2019). The Frontier Theory in American Cultural Studies: From Frederick Jackson Turner to Richard Slotkin. In: Stiglegger, M., Escher, A. (eds) Mediale Topographien. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-23008-1_1

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Chapter 22: Age of Empire: American Foreign Policy, 1890-1914

Turner, Mahan, and the Roots of Empire

Learning objectives.

By the end of this section, you will be able to:

• Explain the evolution of American interest in foreign affairs from the end of the Civil War through the early 1890s
• Identify the contributions of Frederick Jackson Turner and Alfred Thayer Mahan to the conscious creation of an American empire

During the time of Reconstruction, the U.S. government showed no significant initiative in foreign affairs. Western expansion and the goal of Manifest Destiny still held the country’s attention, and American missionaries proselytized as far abroad as China, India, the Korean Peninsula, and Africa, but reconstruction efforts took up most of the nation’s resources. As the century came to a close, however, a variety of factors, from the closing of the American frontier to the country’s increased industrial production, led the United States to look beyond its borders. Countries in Europe were building their empires through global power and trade, and the United States did not want to be left behind.

AMERICA’S LIMITED BUT AGGRESSIVE PUSH OUTWARD

On the eve of the Civil War, the country lacked the means to establish a strong position in international diplomacy. As of 1865, the U.S. State Department had barely sixty employees and no ambassadors representing American interests abroad. Instead, only two dozen American foreign ministers were located in key countries, and those often gained their positions not through diplomatic skills or expertise in foreign affairs but through bribes. Further limiting American potential for foreign impact was the fact that a strong international presence required a strong military-specifically a navy-which the United States, after the Civil War, was in no position to maintain. Additionally, as late as 1890, with the U.S. Navy significantly reduced in size, a majority of vessels were classified as “Old Navy,” meaning a mixture of iron hulled and wholly wooden ships. While the navy had introduced the first all-steel, triple-hulled steam engine vessels seven years earlier, they had only thirteen of them in operation by 1890.

Despite such widespread isolationist impulses and the sheer inability to maintain a strong international position, the United States moved ahead sporadically with a modest foreign policy agenda in the three decades following the Civil War. Secretary of State William Seward, who held that position from 1861 through 1869, sought to extend American political and commercial influence in both Asia and Latin America. He pursued these goals through a variety of actions. A treaty with Nicaragua set the early course for the future construction of a canal across Central America. He also pushed through the annexation of the Midway Islands in the Pacific Ocean, which subsequently opened a more stable route to Asian markets. In frequent conversations with President Lincoln, among others, Seward openly spoke of his desire to obtain British Columbia, the Hawaiian Islands, portions of the Dominican Republic, Cuba, and other territories. He explained his motives to a Boston audience in 1867, when he professed his intention to give the United States “control of the world.”

Most notably, in 1867, Seward obtained the Alaskan Territory from Russia for a purchase price of $7.2 million. Fearing future loss of the territory through military conflict, as well as desiring to create challenges for Great Britain (which they had fought in the Crimean War), Russia had happily accepted the American purchase offer. In the United States, several newspaper editors openly questioned the purchase and labeled it “Seward’s Folly” (Figure 22.3). They highlighted the lack of Americans to populate the vast region and lamented the challenges in attempting to govern the native peoples in that territory. Only if gold were to be found, the editors decried, would the secretive purchase be justified. That is exactly what happened. Seward’s purchase added an enormous territory to the country-nearly 600,000 square miles-and also gave the United States access to the rich mineral resources of the region, including the gold that trigged the Klondike Gold Rush at the close of the century. As was the case elsewhere in the American borderlands, Alaska’s industrial development wreaked havoc on the region’s indigenous and Russian cultures.

Seward’s successor as Secretary of State, Hamilton Fish, held the position from 1869 through 1877. Fish spent much of his time settling international disputes involving American interests, including claims that British assistance to the Confederates prolonged the Civil War for about two years. In these so-called Alabama claims, a U.S. senator charged that the Confederacy won a number of crucial battles with the help of one British cruiser and demanded $2 billion in British reparations. Alternatively, the United States would settle for the rights to Canada. A joint commission representing both countries eventually settled on a British payment of $15 million to the United States. In the negotiations, Fish also suggested adding the Dominican Republic as a territorial possession with a path towards statehood, as well as discussing the construction of a transoceanic canal with Columbia. Although neither negotiation ended in the desired result, they both expressed Fish’s intent to cautiously build an American empire without creating any unnecessary military entanglements in the wake of the Civil War.

BUSINESS, RELIGIOUS, AND SOCIAL INTERESTS SET THE STAGE FOR EMPIRE

While the United States slowly pushed outward and sought to absorb the borderlands (and the indigenous cultures that lived there), the country was also changing how it functioned. As a new industrial United States began to emerge in the 1870s, economic interests began to lead the country toward a more expansionist foreign policy. By forging new and stronger ties overseas, the United States would gain access to international markets for export, as well as better deals on the raw materials needed domestically. The concerns raised by the economic depression of the early 1890s further convinced business owners that they needed to tap into new markets, even at the risk of foreign entanglements. As a result of these growing economic pressures, American exports to other nations skyrocketed in the years following the Civil War, from $234 million in 1865 to $605 million in 1875. By 1898, on the eve of the Spanish-American War, American exports had reached a height of $1.3 billion annually. Imports over the same period also increased substantially, from $238 million in 1865 to $616 million in 1898. Such an increased investment in overseas markets in turn strengthened Americans’ interest in foreign affairs.

Businesses were not the only ones seeking to expand. Religious leaders and Progressive reformers joined businesses in their growing interest in American expansion, as both sought to increase the democratic and Christian influences of the United States abroad. Imperialism and Progressivism were compatible in the minds of many reformers who thought the Progressive impulses for democracy at home translated overseas as well. Editors of such magazines as Century, Outlook, and Harper’s supported an imperialistic stance as the democratic responsibility of the United States. Several Protestant faiths formed missionary societies in the years after the Civil War, seeking to expand their reach, particularly in Asia. Influenced by such works as Reverend Josiah Strong’s Our Country: Its Possible Future and Its Present Crisis (1885), missionaries sought to spread the gospel throughout the country and abroad. Led by the American Board of Commissioners for Foreign Missions, among several other organizations, missionaries conflated Christian ethics with American virtues, and began to spread both gospels with zeal. This was particularly true among women missionaries, who composed over 60 percent of the overall missionary force. By 1870, missionaries abroad spent as much time advocating for the American version of a modern civilization as they did teaching the Bible.

Social reformers of the early Progressive Era also performed work abroad that mirrored the missionaries. Many were influenced by recent scholarship on race-based intelligence and embraced the implications of social Darwinist theory that alleged inferior races were destined to poverty on account of their lower evolutionary status. While certainly not all reformers espoused a racist view of intelligence and civilization, many of these reformers believed that the Anglo-Saxon race was mentally superior to others and owed the presumed less evolved populations their stewardship and social uplift-a service the British writer Rudyard Kipling termed “the white man’s burden.”

By trying to help people in less industrialized countries achieve a higher standard of living and a better understanding of the principles of democracy, reformers hoped to contribute to a noble cause, but their approach suffered from the same paternalism that hampered Progressive reforms at home. Whether reformers and missionaries worked with native communities in the borderlands such as New Mexico; in the inner cities, like the Salvation Army; or overseas, their approaches had much in common. Their good intentions and willingness to work in difficult conditions shone through in the letters and articles they wrote from the field. Often in their writing, it was clear that they felt divinely empowered to change the lives of other, less fortunate, and presumably, less enlightened, people. Whether oversees or in the urban slums, they benefitted from the same passions but expressed the same paternalism.

Lottie Moon, Missionary

Lottie Moon was a Southern Baptist missionary who spent more than forty years living and working in China. She began in 1873 when she joined her sister in China as a missionary, teaching in a school for Chinese women. Her true passion, however, was to evangelize and minister, and she undertook a campaign to urge the Southern Baptist missionaries to allow women to work beyond the classroom. Her letter campaign back to the head of the Mission Board provided a vivid picture of life in China and exhorted the Southern Baptist women to give more generously of their money and their time. Her letters appeared frequently in religious publications, and it was her suggestion-that the week before Christmas be established as a time to donate to foreign missions-that led to the annual Christmas giving tradition. Lottie’s rhetoric caught on, and still today, the annual Christmas offering is done in her name.

We had the best possible voyage over the water-good weather, no headwinds, scarcely any rolling or pitching-in short, all that reasonable people could ask…. I spent a week here last fall and of course feel very natural to be here again. I do so love the East and eastern life! Japan fascinated my heart and fancy four years ago, but now I honestly believe I love China the best, and actually, which is stranger still, like the Chinese best. -Charlotte “Lottie” Moon, 1877

Lottie remained in China through famines, the Boxer Rebellion, and other hardships. She fought against foot binding, a cultural tradition where girls’ feet were tightly bound to keep them from growing, and shared her personal food and money when those around her were suffering. But her primary goal was to evangelize her Christian beliefs to the people in China. She won the right to minister and personally converted hundreds of Chinese to Christianity. Lottie’s combination of moral certainty and selfless service was emblematic of the missionary zeal of the early American empire.

TURNER, MAHAN, AND THE PLAN FOR EMPIRE

The initial work of businesses, missionaries, and reformers set the stage by the early 1890s for advocates of an expanded foreign policy and a vision of an American empire. Following decades of an official stance of isolationism combined with relatively weak presidents who lacked the popular mandate or congressional support to undertake substantial overseas commitments, a new cadre of American leaders-many of whom were too young to fully comprehend the damage inflicted by the Civil War-assumed leadership roles. Eager to be tested in international conflict, these new leaders hoped to prove America’s might on a global stage. The Assistant Secretary of the Navy, Theodore Roosevelt, was one of these leaders who sought to expand American influence globally, and he advocated for the expansion of the U.S. Navy, which at the turn of the century was the only weapons system suitable for securing overseas expansion.

Turner (Figure 22.4) and naval strategist Alfred Thayer Mahan were instrumental in the country’s move toward foreign expansion, and writer Brooks Adams further dramatized the consequences of the nation’s loss of its frontier in his The Law of Civilization and Decay in 1895. As mentioned in the chapter opening, Turner announced his Frontier Thesis -that American democracy was largely formed by the American frontier-at the Chicago World’s Colombian Exposition. He noted that “for nearly three centuries the dominant fact in American life has been expansion.” He continued: “American energy will continually demand a wider field for its exercise.”

Although there was no more room for these forces to proceed domestically, they would continue to find an outlet on the international stage. Turner concluded that “the demands for a vigorous foreign policy, for an interoceanic canal, for a revival of our power upon our seas, and for the extension of American influence to outlying islands and adjoining countries are indications that the forces [of expansion] will continue.” Such policies would permit Americans to find new markets. Also mindful of the mitigating influence of a frontier-in terms of easing pressure from increased immigration and population expansion in the eastern and midwestern United States-he encouraged new outlets for further population growth, whether as lands for further American settlement or to accommodate more immigrants. Turner’s thesis was enormously influential at the time but has subsequently been widely criticized by historians. Specifically, the thesis underscores the pervasive racism and disregard for the indigenous communities, cultures, and individuals in the American borderlands and beyond.

Click and Explore

Explore the controversy associated with Turner’s Frontier Thesis at U.S. History Scene.

While Turner provided the idea for an empire, Mahan provided the more practical guide. In his 1890 work, The Influence of Seapower upon History, he suggested three strategies that would assist the United States in both constructing and maintaining an empire. First, noting the sad state of the U.S. Navy, he called for the government to build a stronger, more powerful version. Second, he suggested establishing a network of naval bases to fuel this expanding fleet. Seward’s previous acquisition of the Midway Islands served this purpose by providing an essential naval coaling station, which was vital, as the limited reach of steamships and their dependence on coal made naval coaling stations imperative for increasing the navy’s geographic reach. Future acquisitions in the Pacific and Caribbean increased this naval supply network (Figure 22.5).  Finally, Mahan urged the future construction of a canal across the isthmus of Central America, which would decrease by two-thirds the time and power required to move the new navy from the Pacific to the Atlantic oceans. Heeding Mahan’s advice, the government moved quickly, passing the Naval Act of 1890, which set production levels for a new, modern fleet. By 1898, the government had succeeded in increasing the size of the U.S. Navy to an active fleet of 160 vessels, of which 114 were newly built of steel. In addition, the fleet now included six battleships, compared to zero in the previous decade. As a naval power, the country catapulted to the third strongest in world rankings by military experts, trailing only Spain and Great Britain.

The United States also began to expand its influence to other Pacific Islands, most notably Samoa and Hawaii. With regard to the latter, American businessmen were most interested in the lucrative sugar industry that lay at the heart of the Hawaiian Islands’ economy. By 1890, through a series of reciprocal trade agreements, Hawaiians exported nearly all of their sugar production to the United States, tariff-free. When Queen Liliuokalani tapped into a strong anti-American resentment among native Hawaiians over the economic and political power of exploitative American sugar companies between 1891 and 1893, worried businessmen worked with the American minister to Hawaii, John Stevens, to stage a quick, armed revolt to counter her efforts and seize the islands as an American protectorate (Figure 22.6). Following five more years of political wrangling, the United States annexed Hawaii in 1898, during the Spanish-American War.

U.S. History Copyright © 2014 by OpenStax is licensed under a Creative Commons Attribution 4.0 International License , except where otherwise noted.

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The American Yawp Reader

Frederick jackson turner, “significance of the frontier in american history” (1893).

Perhaps the most influential essay by an American historian, Frederick Jackson Turner’s address to the American Historical Association on “The Significance of the Frontier in American History” defined for many Americans the relationship between the frontier and American culture and contemplated what might follow “the closing of the frontier.”

In a recent bulletin of the Superintendent of the Census for 1890 appear these significant words: “Up to and including 1880 the country had a frontier of settlement, but at present the unsettled area has been so broken into by isolated bodies of settlement that there can hardly be said to be a frontier line. In the discussion of its extent, its westward movement, etc., it can not, therefore, any longer have a place in the census reports.” This brief official statement marks the closing of a great historic movement. Up to our own day American history has been in a large degree the history of the colonization of the Great West. The existence of an area of free land, its continuous recession, and the advance of American settlement westward, explain American development.

Behind institutions, behind constitutional forms and modifications, lie the vital forces that call these organs into life and shape them to meet changing conditions. The peculiarity of American institutions is, the fact that they have been compelled to adapt themselves to the changes of an expanding people—to the changes involved in crossing a continent, in winning a wilderness, and in developing at each area of this progress out of the primitive economic and political conditions of the frontier into the complexity of city life. Said Calhoun in 1817, “We are great, and rapidly—I was about to say fearfully—growing!” So saying, he touched the distinguishing feature of American life. All peoples show development; the germ theory of politics has been sufficiently emphasized. In the case of most nations, however, the development has occurred in a limited area; and if the nation has expanded, it has met other growing peoples whom it has conquered. But in the case of the United States we have a different phenomenon. Limiting our attention to the Atlantic coast, we have the familiar phenomenon of the evolution of institutions in a limited area, such as the rise of representative government; the differentiation of simple colonial governments into complex organs; the progress from primitive industrial society, without division of labor, up to manufacturing civilization. But we have in addition to this a recurrence of the process of evolution in each western area reached in the process of expansion. Thus American development has exhibited not merely advance along a single line, but a return to primitive conditions on a continually advancing frontier line, and a new development for that area. American social development has been continually beginning over again on the frontier. This perennial rebirth, this fluidity of American life, this expansion westward with its new opportunities, its continuous touch with the simplicity of primitive society, furnish the forces dominating American character. The true point of view in the history of this nation is not the Atlantic coast, it is the Great West. …

In this advance, the frontier is the outer edge of the wave—the meeting point between savagery and civilization. Much has been written about the frontier from the point of view of border warfare and the chase, but as a field for the serious study of the economist and the historian it has been neglected.

From the conditions of frontier life came intellectual traits of profound importance. The works of travelers along each frontier from colonial days onward describe certain common traits, and these traits have, while softening down, still persisted as survivals in the place of their origin, even when a higher social organization succeeded. The result is that to the frontier the American intellect owes its striking characteristics. That coarseness and strength combined with acuteness and inquisitiveness; that practical, inventive turn of mind, quick to find expedients; that masterful grasp of material things, lacking in the artistic but powerful to effect great ends; that restless, nervous energy; that dominant individualism, working for good and for evil, and withal that buoyancy and exuberance which comes with freedom—these are traits of the frontier, or traits called out elsewhere because of the existence of the frontier. Since the days when the fleet of Columbus sailed into the waters of the New World, America has been another name for opportunity, and the people of the United States have taken their tone from the incessant expansion which has not only been open but has even been forced upon them. He would be a rash prophet who should assert that the expansive character of American life has now entirely ceased. Movement has been its dominant fact, and, unless this training has no effect upon a people, the American energy will continually demand a wider field for its exercise. But never again will such gifts of free land offer themselves. For a moment, at the frontier, the bonds of custom are broken and unrestraint is triumphant. There is not  tabula rasa . The stubborn American environment is there with its imperious summons to accept its conditions; the inherited ways of doing things are also there; and yet, in spite of environment, and in spite of custom, each frontier did indeed furnish a new field of opportunity, a gate of escape from the bondage of the past; and freshness, and confidence, and scorn of older society, impatience of its restraints and its ideas, and indifference to its lessons, have accompanied the frontier. What the Mediterranean Sea was to the Greeks, breaking the bond of custom, offering new experiences, calling out new institutions and activities, that, and more, the ever retreating frontier has been to the United States directly, and to the nations of Europe more remotely. And now, four centuries from the discovery of America, at the end of a hundred years of life under the Constitution, the frontier has gone, and with its going has closed the first period of American history.

Source: Frederick Jackson Turner, The Frontier in American History, 1919.

What was Jackson Turner’s “Frontier Thesis”?

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Assignment: the turner thesis.

• What is the Turner Thesis? (What is the frontier and why is it significant to the development of American history?)
• What specific quotes, passages, and lines from the document led you to that conclusion?

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• Turner Thesis Assignment. Authored by : Chris Thomas. Provided by : Reynolds Community College. License : CC BY: Attribution

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• Primary Source Reading: Souls of Black Folk
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• Inventors of the Age
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• Primary Source Reading: The Gospel of Wealth
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• What Does the Working Man Want?
• The Principles of Scientific Management
• Urbanization and Its Challenges
• The African American “Great Migration” and New European Immigration
• Relief from the Chaos of Urban Life
• Video: Growth, Cities, and Immigration
• Change Reflected in Thought and Writing
• Primary Source Reading: How the Other Half Lives
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• Political Corruption in Postbellum America
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• Farmers Revolt in the Populist Era
• Social and Labor Unrest in the 1890s
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• Introduction to the Progressive Movement
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• Primary Source Reading: The Jungle
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Frederick Jackson Turner was a famous American historian in the 1890s. He wrote a very influential article called “The Significance of the Frontier in American History.” It quickly became known as the “Turner Thesis.”  Read the Turner Thesis and in a paragraph or two (250-300 words) answer the following:

• What is the Turner Thesis? (What is the frontier and why is it significant to the development of American history?)
• What specific quotes, passages, and lines from the document led you to that conclusion?
• Turner Thesis

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• Turner Thesis Assignment.  Authored by : Chris Thomas.  Provided by : Reynolds Community College.  License :  CC BY: Attribution
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• Turner, Mahan, and the Roots of Empire

Learning Objectives

By the end of this section, you will be able to:

• Explain the evolution of American interest in foreign affairs from the end of the Civil War through the early 1890s
• Identify the contributions of Frederick Jackson Turner and Alfred Thayer Mahan to the conscious creation of an American empire

During the time of Reconstruction, the U.S. government showed no significant initiative in foreign affairs. Western expansion and the goal of Manifest Destiny still held the country’s attention, and American missionaries proselytized as far abroad as China, India, the Korean Peninsula, and Africa, but reconstruction efforts took up most of the nation’s resources. As the century came to a close, however, a variety of factors, from the closing of the American frontier to the country’s increased industrial production, led the United States to look beyond its borders. Countries in Europe were building their empires through global power and trade, and the United States did not want to be left behind.

AMERICA’S LIMITED BUT AGGRESSIVE PUSH OUTWARD

On the eve of the Civil War, the country lacked the means to establish a strong position in international diplomacy. As of 1865, the U.S. State Department had barely sixty employees and no ambassadors representing American interests abroad. Instead, only two dozen American foreign ministers were located in key countries, and those often gained their positions not through diplomatic skills or expertise in foreign affairs but through bribes. Further limiting American potential for foreign impact was the fact that a strong international presence required a strong military—specifically a navy—which the United States, after the Civil War, was in no position to maintain. Additionally, as late as 1890, with the U.S. Navy significantly reduced in size, a majority of vessels were classified as “Old Navy,” meaning a mixture of iron hulled and wholly wooden ships. While the navy had introduced the first all-steel, triple-hulled steam engine vessels seven years earlier, they had only thirteen of them in operation by 1890.

Despite such widespread isolationist impulses and the sheer inability to maintain a strong international position, the United States moved ahead sporadically with a modest foreign policy agenda in the three decades following the Civil War. Secretary of State William Seward, who held that position from 1861 through 1869, sought to extend American political and commercial influence in both Asia and Latin America. He pursued these goals through a variety of actions. A treaty with Nicaragua set the early course for the future construction of a canal across Central America. He also pushed through the annexation of the Midway Islands in the Pacific Ocean, which subsequently opened a more stable route to Asian markets. In frequent conversations with President Lincoln, among others, Seward openly spoke of his desire to obtain British Columbia, the Hawaiian Islands, portions of the Dominican Republic, Cuba, and other territories. He explained his motives to a Boston audience in 1867, when he professed his intention to give the United States “control of the world.”

Most notably, in 1867, Seward obtained the Alaskan Territory from Russia for a purchase price of $7.2 million. Fearing future loss of the territory through military conflict, as well as desiring to create challenges for Great Britain (which they had fought in the Crimean War), Russia had happily accepted the American purchase offer. In the United States, several newspaper editors openly questioned the purchase and labeled it “ Seward’s Folly. ” They highlighted the lack of Americans to populate the vast region and lamented the challenges in attempting to govern the native peoples in that territory. Only if gold were to be found, the editors decried, would the secretive purchase be justified. That is exactly what happened. Seward’s purchase added an enormous territory to the country—nearly 600,000 square miles—and also gave the United States access to the rich mineral resources of the region, including the gold that trigged the Klondike Gold Rush at the close of the century. As was the case elsewhere in the American borderlands, Alaska’s industrial development wreaked havoc on the region’s indigenous and Russian cultures.

Although mocked in the press at the time as “Seward’s Folly,” Secretary of State William Seward’s acquisition of Alaska from Russia was a strategic boon to the United States.

Seward’s successor as Secretary of State, Hamilton Fish, held the position from 1869 through 1877. Fish spent much of his time settling international disputes involving American interests, including claims that British assistance to the Confederates prolonged the Civil War for about two years. In these so-called Alabama claims, a U.S. senator charged that the Confederacy won a number of crucial battles with the help of one British cruiser and demanded $2 billion in British reparations. Alternatively, the United States would settle for the rights to Canada. A joint commission representing both countries eventually settled on a British payment of $15 million to the United States. In the negotiations, Fish also suggested adding the Dominican Republic as a territorial possession with a path towards statehood, as well as discussing the construction of a transoceanic canal with Columbia. Although neither negotiation ended in the desired result, they both expressed Fish’s intent to cautiously build an American empire without creating any unnecessary military entanglements in the wake of the Civil War.

BUSINESS, RELIGIOUS, AND SOCIAL INTERESTS SET THE STAGE FOR EMPIRE

While the United States slowly pushed outward and sought to absorb the borderlands (and the indigenous cultures that lived there), the country was also changing how it functioned. As a new industrial United States began to emerge in the 1870s, economic interests began to lead the country toward a more expansionist foreign policy. By forging new and stronger ties overseas, the United States would gain access to international markets for export, as well as better deals on the raw materials needed domestically. The concerns raised by the economic depression of the early 1890s further convinced business owners that they needed to tap into new markets, even at the risk of foreign entanglements.

As a result of these growing economic pressures, American exports to other nations skyrocketed in the years following the Civil War, from $234 million in 1865 to $605 million in 1875. By 1898, on the eve of the Spanish-American War, American exports had reached a height of $1.3 billion annually. Imports over the same period also increased substantially, from $238 million in 1865 to $616 million in 1898. Such an increased investment in overseas markets in turn strengthened Americans’ interest in foreign affairs.

Businesses were not the only ones seeking to expand. Religious leaders and Progressive reformers joined businesses in their growing interest in American expansion, as both sought to increase the democratic and Christian influences of the United States abroad. Imperialism and Progressivism were compatible in the minds of many reformers who thought the Progressive impulses for democracy at home translated overseas as well. Editors of such magazines as Century , Outlook , and Harper’s supported an imperialistic stance as the democratic responsibility of the United States. Several Protestant faiths formed missionary societies in the years after the Civil War, seeking to expand their reach, particularly in Asia. Influenced by such works as Reverend Josiah Strong’s Our Country: Its Possible Future and Its Present Crisis (1885), missionaries sought to spread the gospel throughout the country and abroad. Led by the American Board of Commissioners for Foreign Missions, among several other organizations, missionaries conflated Christian ethics with American virtues, and began to spread both gospels with zeal. This was particularly true among women missionaries, who composed over 60 percent of the overall missionary force. By 1870, missionaries abroad spent as much time advocating for the American version of a modern civilization as they did teaching the Bible.

Social reformers of the early Progressive Era also performed work abroad that mirrored the missionaries. Many were influenced by recent scholarship on race-based intelligence and embraced the implications of social Darwinist theory that alleged inferior races were destined to poverty on account of their lower evolutionary status. While certainly not all reformers espoused a racist view of intelligence and civilization, many of these reformers believed that the Anglo-Saxon race was mentally superior to others and owed the presumed less evolved populations their stewardship and social uplift—a service the British writer Rudyard Kipling termed “the white man’s burden.”

By trying to help people in less industrialized countries achieve a higher standard of living and a better understanding of the principles of democracy, reformers hoped to contribute to a noble cause, but their approach suffered from the same paternalism that hampered Progressive reforms at home. Whether reformers and missionaries worked with native communities in the borderlands such as New Mexico; in the inner cities, like the Salvation Army; or overseas, their approaches had much in common. Their good intentions and willingness to work in difficult conditions shone through in the letters and articles they wrote from the field. Often in their writing, it was clear that they felt divinely empowered to change the lives of other, less fortunate, and presumably, less enlightened, people. Whether oversees or in the urban slums, they benefitted from the same passions but expressed the same paternalism.

Lottie Moon, Missionary

Lottie Moon was a Southern Baptist missionary who spent more than forty years living and working in China. She began in 1873 when she joined her sister in China as a missionary, teaching in a school for Chinese women. Her true passion, however, was to evangelize and minister, and she undertook a campaign to urge the Southern Baptist missionaries to allow women to work beyond the classroom. Her letter campaign back to the head of the Mission Board provided a vivid picture of life in China and exhorted the Southern Baptist women to give more generously of their money and their time. Her letters appeared frequently in religious publications, and it was her suggestion—that the week before Christmas be established as a time to donate to foreign missions—that led to the annual Christmas giving tradition. Lottie’s rhetoric caught on, and still today, the annual Christmas offering is done in her name.

We had the best possible voyage over the water—good weather, no headwinds, scarcely any rolling or pitching—in short, all that reasonable people could ask. . . . I spent a week here last fall and of course feel very natural to be here again. I do so love the East and eastern life! Japan fascinated my heart and fancy four years ago, but now I honestly believe I love China the best, and actually, which is stranger still, like the Chinese best. —Charlotte “Lottie” Moon, 1877

Lottie remained in China through famines, the Boxer Rebellion , and other hardships. She fought against foot binding, a cultural tradition where girls’ feet were tightly bound to keep them from growing, and shared her personal food and money when those around her were suffering. But her primary goal was to evangelize her Christian beliefs to the people in China. She won the right to minister and personally converted hundreds of Chinese to Christianity. Lottie’s combination of moral certainty and selfless service was emblematic of the missionary zeal of the early American empire.

TURNER, MAHAN, AND THE PLAN FOR EMPIRE

The initial work of businesses, missionaries, and reformers set the stage by the early 1890s for advocates of an expanded foreign policy and a vision of an American empire. Following decades of an official stance of isolationism combined with relatively weak presidents who lacked the popular mandate or congressional support to undertake substantial overseas commitments, a new cadre of American leaders—many of whom were too young to fully comprehend the damage inflicted by the Civil War—assumed leadership roles. Eager to be tested in international conflict, these new leaders hoped to prove America’s might on a global stage. The Assistant Secretary of the Navy, Theodore Roosevelt, was one of these leaders who sought to expand American influence globally, and he advocated for the expansion of the U.S. Navy, which at the turn of the century was the only weapons system suitable for securing overseas expansion.

Historian Fredrick Jackson Turner’s Frontier Thesis stated explicitly that the existence of the western frontier forged the very basis of the American identity.

Turner and naval strategist Alfred Thayer Mahan were instrumental in the country’s move toward foreign expansion, and writer Brooks Adams further dramatized the consequences of the nation’s loss of its frontier in his The Law of Civilization and Decay in 1895. As mentioned in the chapter opening, Turner announced his Frontier Thesis —that American democracy was largely formed by the American frontier—at the Chicago World’s Colombian Exposition. He noted that “for nearly three centuries the dominant fact in American life has been expansion.” He continued: “American energy will continually demand a wider field for its exercise.”

Although there was no more room for these forces to proceed domestically, they would continue to find an outlet on the international stage. Turner concluded that “the demands for a vigorous foreign policy, for an interoceanic canal, for a revival of our power upon our seas, and for the extension of American influence to outlying islands and adjoining countries are indications that the forces [of expansion] will continue.” Such policies would permit Americans to find new markets. Also mindful of the mitigating influence of a frontier—in terms of easing pressure from increased immigration and population expansion in the eastern and midwestern United States—he encouraged new outlets for further population growth, whether as lands for further American settlement or to accommodate more immigrants. Turner’s thesis was enormously influential at the time but has subsequently been widely criticized by historians. Specifically, the thesis underscores the pervasive racism and disregard for the indigenous communities, cultures, and individuals in the American borderlands and beyond.

While Turner provided the idea for an empire, Mahan provided the more practical guide. In his 1890 work, The Influence of Seapower upon History , he suggested three strategies that would assist the United States in both constructing and maintaining an empire. First, noting the sad state of the U.S. Navy, he called for the government to build a stronger, more powerful version. Second, he suggested establishing a network of naval bases to fuel this expanding fleet. Seward’s previous acquisition of the Midway Islands served this purpose by providing an essential naval coaling station, which was vital, as the limited reach of steamships and their dependence on coal made naval coaling stations imperative for increasing the navy’s geographic reach. Future acquisitions in the Pacific and Caribbean increased this naval supply network. Finally, Mahan urged the future construction of a canal across the isthmus of Central America, which would decrease by two-thirds the time and power required to move the new navy from the Pacific to the Atlantic oceans. Heeding Mahan’s advice, the government moved quickly, passing the Naval Act of 1890, which set production levels for a new, modern fleet. By 1898, the government had succeeded in increasing the size of the U.S. Navy to an active fleet of 160 vessels, of which 114 were newly built of steel. In addition, the fleet now included six battleships, compared to zero in the previous decade. As a naval power, the country catapulted to the third strongest in world rankings by military experts, trailing only Spain and Great Britain.

American imperial acquisitions as of the end of the Spanish-American War in 1898. Note how the spread of island acquisitions across the Pacific Ocean fulfills Alfred Mahan’s call for more naval bases in order to support a larger and more effective U.S. Navy rather than mere territorial expansion.

The United States also began to expand its influence to other Pacific Islands, most notably Samoa and Hawaii. With regard to the latter, American businessmen were most interested in the lucrative sugar industry that lay at the heart of the Hawaiian Islands’ economy. By 1890, through a series of reciprocal trade agreements, Hawaiians exported nearly all of their sugar production to the United States, tariff-free. When Queen Liliuokalani tapped into a strong anti-American resentment among native Hawaiians over the economic and political power of exploitative American sugar companies between 1891 and 1893, worried businessmen worked with the American minister to Hawaii, John Stevens, to stage a quick, armed revolt to counter her efforts and seize the islands as an American protectorate. Following five more years of political wrangling, the United States annexed Hawaii in 1898, during the Spanish-American War.

Queen Liliuokalani of Hawaii (a) was unhappy with the one-sided trade agreement Hawaii held with the United States (b), but protests were squashed by an American-armed revolt.

The United States had similar strategic interests in the Samoan Islands of the South Pacific, most notably, access to the naval refueling station at Pago Pago where American merchant vessels as well as naval ships could take on food, fuel, and supplies. In 1899, in an effort to mitigate other foreign interests and still protect their own, the United States joined Great Britain and Germany in a three-party protectorate over the islands, which assured American access to the strategic ports located there.

Section Summary

In the last decades of the nineteenth century, after the Civil War, the United States pivoted from a profoundly isolationist approach to a distinct zeal for American expansion. The nation’s earlier isolationism originated from the deep scars left by the Civil War and its need to recover both economically and mentally from that event. But as the industrial revolution changed the way the country worked and the American West reached its farthest point, American attitudes toward foreign expansion shifted. Businesses sought new markets to export their factory-built goods, oil, and tobacco products, as well as generous trade agreements to secure access to raw materials. Early social reformers saw opportunities to spread Christian gospel and the benefits of American life to those in less developed nations. With the rhetoric of Fredrick J. Turner and the strategies of Alfred Mahan underpinning the desire for expansion abroad, the country moved quickly to ready itself for the creation of an American empire.

Review Question

• Why were the Midway Islands important to American expansion?

Answer to Review Question

• The Midway Islands provided a more stable path to Asian markets and a vital naval coaling station, which steamships needed in order to travel further afield.

Frontier Thesis  an idea proposed by Fredrick Jackson Turner, which stated that the encounter of European traditions and a native wilderness was integral to the development of American democracy, individualism, and innovative character

• Table of Contents

Instructor Resources (Materials Available with Log In)

• Powerpoints
• Quiz Inventory

The Americas, Europe, and Africa Before 1492

• Introduction
• The Americas
• Video: The Black Legend, Native Americans, and Spaniards
• Europe on the Brink of Change
• West Africa and the Role of Slavery

Early Globalization: The Atlantic World, 1492-1650

• Portuguese Exploration and Spanish Conquest
• Religious Upheavals in the Developing Atlantic World
• Challenges to Spain’s Supremacy
• New Worlds in the Americas: Labor, Commerce, and the Columbian Exchange

Age of Empire: American Foreign Policy, 1890-1914

• The Spanish-American War and Overseas Empire
• Economic Imperialism in East Asia
• Roosevelt’s “Big Stick” Foreign Policy
• Taft’s “Dollar Diplomacy”
• Video: American Imperialism

Creating New Social Orders: Colonial Societies, 1500-1700

• Spanish Exploration and Colonial Society
• Colonial Rivalries: Dutch and French Colonial Ambitions
• English Settlements in America
• Video: When is Thanksgiving? Colonizing America
• Video: The Natives and the English
• The Impact of Colonization

Rule Britannia! The English Empire, 1660-1763

• Charles II and the Restoration Colonies
• The Glorious Revolution and the English Empire
• An Empire of Slavery and the Consumer Revolution
• Great Awakening and Enlightenment
• Wars for Empire
• Video: The Seven Years War and the Great Awakening

Imperial Reforms and Colonial Protests, 1763-1774

• Confronting the National Debt: The Aftermath of the French and Indian War
• The Stamp Act and the Sons and Daughters of Liberty
• The Townshend Acts and Colonial Protest
• The Destruction of the Tea and the Coercive Acts
• Video: Taxes & Smuggling - Prelude to Revolution
• Disaffection: The First Continental Congress and American Identity

America's War for Independence, 1775-1783

• Britain’s Law-and-Order Strategy and Its Consequences
• The Early Years of the Revolution
• War in the South
• Identity during the American Revolution
• Video: Who Won the American Revolution?

Creating Republican Governments, 1776-1783

• Common Sense: From Monarchy to an American Republic
• How Much Revolutionary Change?
• Debating Democracy
• The Constitutional Convention and Federal Constitution
• Video: The Constitution, the Articles, and Federalism
• Video: Where US Politics Came From

Growing Pains: The New Republic, 1790-1820

• Competing Visions: Federalists and Democratic-Republicans
• The New American Republic
• Partisan Politics
• Video: Thomas Jefferson & His Democracy
• The United States Goes Back to War
• Video: The War of 1812

Industrial Transformation in the North: 1800-1850

• Early Industrialization in the Northeast
• Video: The Market Revolution
• A Vibrant Capitalist Republic
• On the Move: The Transportation Revolution
• A New Social Order: Class Divisions

Jacksonian Democracy, 1820-1840

• A New Political Style: From John Quincy Adams to Andrew Jackson
• The Rise of American Democracy
• The Nullification Crisis and the Bank War
• Video: Age of Jackson
• Indian Removal
• The Tyranny and Triumph of the Majority

A Nation on the Move: Westward Expansion, 1800-1860

• Lewis and Clark
• The Missouri Crisis
• Independence for Texas
• The Mexican-American War, 1846–1848
• Video: War & Expansion
• Free Soil or Slave? The Dilemma of the West

Cotton is King: The Antebellum South, 1800-1860

• The Economics of Cotton
• African Americans in the Antebellum United States
• Video: Slavery
• Wealth and Culture in the South
• The Filibuster and the Quest for New Slave States

Antebellum Idealism and Reform Impulses, 1820-1860

• An Awakening of Religion and Individualism
• Video: 19th Century Reforms
• Antebellum Communal Experiments
• Reforms to Human Health
• Addressing Slavery
• Women’s Rights
• Video: Women in the 19th Century

Troubled Times: The Tumultuous 1850s

• The Compromise of 1850
• The Kansas-Nebraska Act and the Republican Party
• John Brown and the Election of 1860
• Video: The Election of 1860 & the Road to Disunion
• The Dred Scott Decision and Sectional Strife

The Civil War, 1860-1865

• The Origins and Outbreak of the Civil War
• Early Mobilization and War
• Video: Battles of the Civil War
• 1863: The Changing Nature of the War
• The Union Triumphant
• Videos: The Civil War
• The Declaration of Independence
• The Constitution of the United States
• Presidents of the United States of America
• U.S. Political Map
• U.S. Topographical Map
• United States Population Chart
• Further Reading

Turner, Mahan, and the Roots of Empire by Lumen Learning is licensed under a Creative Commons Attribution 4.0 International License , except where otherwise noted.

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