100-Word Faith Stories: (Very) short essays about unexpectedly experiencing God in the world today

essay about my faith

God is in all things. But we don’t always expect to feel God’s presence in a particular moment or place. We asked readers to share these stories of surprising moments of faith and grace in no more than 100 words. These (very) short essays about unexpectedly experiencing God in the world today include feelings of joy, sadness, laughter, anger and anything in between. They demonstrate the many ways in which God is with us, if only we would take the time to notice.

Two parents and four boys make a small house feel like a sardine tin packed with firecrackers. I had my eye on a larger fixer-upper nearby. But despite its apparent practicality and my eagerness, my husband wasn’t enthused. I suggested a quick attempt at discernment: Pray one Hail Mary while imagining we had settled on each choice, buy or stay.

We both felt God’s presence. The “Stay” prayer brought unwelcome but undeniable inner peace. “Buy” brought anxiety rather than excitement.

I could only respond, “Thy will be done.” Our house is cramped and noisy, but we’ll stay for now.  Jessica Carney Ardmore, Pa.

My sons and I were enjoying the wave pool at our local amusement park on a beautiful sunny day. There was the usual crowd of people—of different ages, from different neighborhoods and cultures—all enjoying the pool. I closed my eyes and was suddenly aware of the joyous cacophony. All the voices, screams and laughter of my siblings, my fellow children of God. I was awestruck, and with my eyes still shut, I smiled broadly, and I thanked God for that sudden grace of connection and awareness. Matthew Whelehan Rochester, N.Y.

My husband is a stroke survivor; I’m his caregiver. Ron has balance issues, garbled speech and swallowing difficulties. Once the primary breadwinner, Ron’s now on SSDI. I struggle to bring in money while handling the numerous responsibilities of caring for my husband and household.

Earlier today I read the abandonment prayer of the newly canonized St. Charles de Foucauld: “Father, I abandon myself into your hands; do with me what you will. I am ready for all, I accept all. Let only your will be done in me, and in all your creatures.”

I am now at peace. Jerilyn Burgess North Olmsted, Ohio

At my first holy Communion, when I was 7 in 1958, I came up to the altar and was so small I had to stand rather than kneel at the rail. The priest approached and put the host on my tongue. I felt drawn out of myself, forgetting where I was, feeling a sense of presence. It was like being a mini Samuel, and I said to the Lord, “Speak, for your servant is listening . ” My love for the Eucharist continues to this day. William Eagan, S.J. Weston, Mass.

I invited my all-white classmates to Mass at my Black Catholic parish. During Mass, my friend nudged me, “Lee, we’re the only white people here.” I responded, “Frank, how do you think…” but before I could finish my statement, Frank added, “Lee, I never thought about you that way.” The experience helped him to see my struggles as the only Black kid in our classes. We had just had a class that taught we were made in the image and likeness of God. We saw that in one another more clearly now. Lee Baker New Orleans, La.

As I walked a labyrinth, I couldn’t shake the image of playing hide and seek with God. Shrubs around the path made me alternately feel hidden and then exposed. I know God is always there waiting for me, but I often “hide.” I fear I haven’t done enough, or I’m not good enough to earn God’s love. But those doubts come from me, not God. Although I may think I’m hiding, God sees and loves me. When I embrace God’s unconditional love, I will grow into the person he created me to be. Cathy Cunningham Framingham, Mass.

Deep in grief as I grappled with my husband’s determination to divorce, God felt absent, my faith rocked. My friend, Sister Noreen, told me to read the Bible. I mocked her. Unfazed, she insisted: “Open it at random. What have you got to lose?” On March 19, as I opened a newly purchased Bible, I cried: “God where are you?!” My eyes fell upon Jer 29:11. “For I know the plans....” I can still feel the jolt that coursed through my body at that moment—in shock and joy—the first of many such moments since then. Mary Margaret Cannon Washington, D.C.

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Photo Essay: What My Faith Means to Me

BU students, faculty, and staff reflect on the intimate role religion, prayer, and meditation play in their daily life

Cydney scott, bu today staff.

Boston University began as a Methodist seminary, the Newbury Biblical Institute, in Newbury, Vt., in 1839. And since its beginnings in Boston in 1869 as Boston University, it has been open to people of all sexes and all religions, many who carve out time from their daily studies and work to find moments to pray, meditate, and reflect. 

BU photographer Cydney Scott has long wanted to capture the many ways members of the BU community express their faith. 

“One of the great things about being a photographer is that I have the privilege of stepping into aspects of life that are unfamiliar to me,” Scott says. “Religious faith is one of them. Religion and faith give people solace, guidance, and a sense of community, among other things.” 

Last fall BU Today invited members of the BU community to reach out to Scott directly, and within days, she had heard from people who identified as Christian, Jewish, Buddhist, Hindu, Mormon, and more. She photographed almost 20 people in their homes, at work, and out of doors as they practiced their respective faith traditions. The COVID pandemic made it impossible to photograph most of them in their churches, temples, mosques, and other places of worship, so instead, Scott sought to capture each one in ways that reflect how they pray, worship, and integrate their faith into their daily lives. Each participant also wrote a short essay describing what their faith means to them. 

The resulting photos are deeply personal and intimate, speaking to the breadth and diversity of the BU community and the myriad ways people observe and celebrate faith in their lives.

Emily Mantz (Sargent’21,’23), Christian

Emily Manz (SAR’23) says grace over her dinner in her Stuvi2 apartment. A tan young woman with black curly hair bows her head over her clasped hands as she sits at her desk in her dorm room.

“There are many ways that I practice my faith on a daily basis. I try not to keep my faith in a box, and instead try to integrate it into everything I do. I was raised by not one but two pastors, so growing up saying grace before eating has always been a part of my day. During my undergraduate years I was heavily involved with BU’s Inner Strength Gospel Choir. While I’m no longer quite so involved, I still find singing and music to be one of the best ways for me to connect with the Lord. I attend church every Sunday and volunteer at the nursery there as well. Finally, I pray and read my Bible every day, twice a day. This allows me to dig a bit deeper into the teachings of God as well as talk to Him about my day, things I’m struggling with and things (or people) who need to be prayed for.

“To me, my faith is my lifeline. I have probably gone to church every Sunday since the day I was born, and while church itself is a huge part of my life, my personal relationship with Jesus is really what has gotten me through these past five years of college. Whenever I’m struggling, I know I can talk to Him and He will always be there with me. Not to mention the friends He has placed in my life to help me along the way. As Christians, we are really called to live out our faith so that other people can get to know Jesus through us. I try to exude that by upholding values of kindness, forgiveness, and patience in all aspects of my life, no matter how hard it may be.”

Aimee Mein (COM’22), Buddhist

A photo of Aimee Mein (COM’22) meditating in her room. A white woman wearing a dark blue cami and pants sits with legs crossed and hands placed in her lap.

“My faith is the lens through which I see the world. My perspective on life completely shifted after studying Buddhism and incorporating Buddhist practices into my everyday experiences. Every moment has become an opportunity for mindfulness, things that used to cause me anxiety are calmed by a newfound belief system. Even my struggles with mental health have improved. Most importantly, my faith means a sense of peace with the universe and compassion for all beings.”

Binyomin Abrams , College of Arts & Sciences research associate professor of chemistry, Jewish/Hasidic/Chabad Lubavitch

Photo of Rabbi Binyomin Abrams, left, learning the Torah with Rafael Kriger (CAS’22) in his Metcalf Science Center office. A Jewish man with a long beard and wearing a yarmulke sits on the other side of a desk and faces a younger Jewish man also wearing a yarmulke. The Torah sits between them

“I’m Jewish, specifically a Lubavitcher (Chabad) chossid. Jewish faith is synonymous with Jewish practice—doing acts of goodness and kindness (mitzvahs) and working towards refining the world around us. One of the most special and meaningful things that we do is to learn Torah, which brings meaning to my faith through intellectual, spiritual, and practical guidance on how to improve ourselves and transform the world for the better.”

Martha Schick (STH’22), United Church of Christ

Photo of Martha Schick (MDiv’22) lighting a candle in Gordon Chapel. A white woman with short hair wearing a mask lights a candle with a long match in a darkened chapel

“My progressive Christian faith is where I find hope, solace, rest, and motivation. In our world, which is both broken and beautiful, the story of Jesus Christ and the stories of the ancestors of our faith are where I can look to make sense of things. I often come away with more questions than answers, but my church community welcomes my wrestling and makes my faith stronger because of it. In studying to become a pastor, I am both empowered to bring my full self to ministry and humbled to remember that the Holy Spirit is working through me. As a queer woman pursuing ordination, I also know that my very presence in the leadership of a church is a symbol and example of God’s love and calling for all people.”

Muhammad Zaman , College of Engineering professor of biomedical engineering and of materials science and engineering and Howard Hughes Medical Institute Professor, Muslim

Photo of Professor Muhammad Zaman during Zuhr (noon) prayers at the ISBU prayer room in GSU. a man wearing a white mask kneels on an ornate rug with hands in prayer in front of him.

“I am a practicing Muslim and consider my faith as a driver for my work. In particular, the emphasis of Islam on humanity, social justice, welfare, and human dignity has a profound effect on my work to provide equitable access to healthcare among refugees, migrants, stateless persons, and the forcibly displaced all around the world.”

Chloe McLaughlin (STH’22), United Methodist Church

Photo of Chloe McLaughlin standing with hands wide as she stands at a wooden podium in Marsh Chapel.

“Faith has always been a huge part of my life. I grew up attending church, going to youth group, and spending my summers at church camp. At the end of this semester, I will be lucky enough to have two degrees that focus on religion and this faith that is so integral to who I am. In the long run, I think I have always been drawn to faith, specifically Christian faith, because I believe it informs my sincere commitment to justice, equity, and mercy. Over the last three years, as I have worshiped at Marsh Chapel, I have seen kindred commitments in action. The chaplains and staff are genuine, courageous, and willing conversation partners on difficult topics in the church and the world. I have been mentored, encouraged, and challenged by the staff and community at Marsh, and I am so grateful.”

Mich’lene Davis (SSW’25), Christian/Pentecostal

Photo of the Davis family. A Black man reads the bible to his wife and three children, two of which are seated on a sofa beside him

“‘Faith is the substance of things hoped for and the evidence of things not seen’ (Hebrews 11:1). The wind blows, no one can see it, but you feel it and know that it is there. We practice a blind faith every single day of our lives without consciously knowing that we are doing it. We have ‘faith’ that the chair we sit in will support our weight and not send us tumbling to the floor in an embarrassing manner. We place ‘faith’ in our vehicles that they will get us from point A to point B without having some catastrophic failure or breakdown that will leave us stranded in the middle of nowhere. As a Christian, my faith is my lifeline, like an umbilical cord to an unborn child. Everything I believe about God and His one and only son, Jesus Christ of Nazareth, is what feeds my mind, soul, and spirit. I have faith to believe that Jesus Christ died on the cross via crucifixion, but rose again three days later, and because of this I no longer will have to face an eternal death, but will instead have eternal life with Him in heaven. I have personally benefited from and have witnessed answered prayers that had no natural explanation for how they were answered. My daily life consists of me worshiping and praising Him through the music I listen to and sing. Reading and meditating on His Word (the Bible) helps me to remember to whom I belong and helps me to strive to be a better person each day.”

Caitlyn Wise (Sargent’23), Church of Jesus Christ of Latter-Day Saints

Photo of Caitlyn Wise (SAR’23), a young white white woman with long blonde hair, sitting in a chair amidst a circle of chairs all facing the center.

“Faith gives me the confidence to live courageously each day. Through prayer and scripture study, the knowledge and power I receive from my faith allows me to look for ways to serve and learn from those around me. Whether it is me praying for guidance in my studies or me applying principles of kindness and compassion in the BU community, my faith gives me a source of strength in my everyday life.”

Adit Mehta (CAS’22), Jainism

Photo of Adit Mehta, a tan man with black hair and beard, sitting cross-legged and wearing a white top and pants, on the floor in his room. He reads a book using the light from the window.

“I was brought up in a Jain household and always had it around me, but in college, separated from my parents, I’ve explored my faith and consciously made decisions to follow ahimsa (nonviolence), aparigraha (non-possessiveness), and anekantavada (multiplicity of viewpoints), the three As of Jainism. In college I’ve also been able to find a community among members of Jains in Voice and Action , the BU Jain club, and the Young Jains of America . My faith means making active choices to reduce harm to others and the environment. It’s less about praying and more about reflecting on my actions and choices during Samayik, 48 minutes of meditation. My faith makes it possible for me to understand myself and how I affect and can help others.”

Zowie Rico (CAS’23), Lunar Witchcraft

Photo of Zowie Rico (CAS’23), a white woman dressed in orange overalls, as she reads her Tarot and Prism Oracle cards in her Stuvi2 apartment

“My spirituality is something very new for me. I started my journey in July of 2020, during the latter half of quarantine. Before that, I wasn’t really a spiritual person. Now, however, I use my spirituality to guide me through many aspects of my life. It’s a way for me to connect with my inner self and actively work to become one with the energies around me. It’s also helped me with my anxiety, as it’s given me a lot of coping mechanisms to use throughout my life, like grounding and meditation. 

“My spirituality is a part of many aspects of my daily life. It manifests itself in everything from making my smoothie in the mornings to doing affirmations while stirring my coffee to using my intuition for many of my decisions each day. I am so happy that I’ve been able to incorporate my practice into my daily life because it helps center me each day and provides comfort during hard times.”

Jewel Cash, BU Summer Term program manager, Christian

Photo of 7 Black women seated and holding hands around a rectangular dining table with an assortment of food on it

“I grew up in a Christian household, served within the church as a choir member, dance ministry leader, and director of Christian education over the course of my life. My faith has always been an important part of my life. As a child I remember my mother sending me to church by myself to ensure my relationship with God would grow during a season in which she was sick and could not go herself. During college it was important for me to go back to attend youth bible studies so I could understand more about the Bible. As a professional, I remember interviewing at BU, being asked, ‘What do you do to manage stress?’ and surprisingly responding without hesitation ‘Pray. In overwhelming times I may take a deep breath, evaluate the situation, and pray to recenter myself. So if you see me step away to the restroom for a longer time, I may be praying so I can come back ready to tackle the problem as my best self.’ 

“My religious faith means a lot to me. That there is purpose in my being, that I do not walk alone through life, that I have a community of believers who I can fellowship with, that I am to be a positive example to others of what my God calls me to be, and in short, that all that I have is all that I need to be my best self and live life fully and abundantly, for I am blessed and favored in a special way. It means I am not perfect, but as I pray, praise, and push, I am progressing. It means, as the Bible says, I have been given a spirit of power, love, and sound mind, and with these three things I can make a difference in the world and encourage others to do the same.”

Ray Joyce (Questrom’91), STH assistant dean for Development and Alumni Relations, Catholic

Photo of Ray Joyce, a white man with gray hair and black glasses, reading a daily devotional in his West Acton home.

“My faith really means everything to me. It’s how I live through each day, the good and the bad. In the current political climate, I find it’s essential to keep centered. For example, when I hear people who are eligible, but refuse to get the COVID vaccine to protect themselves and others, a part of me wants to say: ‘Then let them die,’ but I know that’s wrong. As it happens, today’s reading in the Bible from 1 Corinthians 3:16 includes the words ‘…and the Spirit of God dwells in you.’ As my daily reflection from Terence Hegarty (editor of Living with Christ) states ‘…not only does the Spirit of God dwell in us , but in everyone …’ So I hold onto that and try to understand where someone might be coming from to reach such a conclusion as to refuse a potentially lifesaving vaccination. I act where I can to help others and our planet while also waiting with anticipation for better days ahead with a renewed sense of hope.”

Mary Choe (CAS’24), Baptist

Photo of Mary Choe (CAS’24), an Asian woman wearing a black mask, as she reads her daily scriptures in a cafe

“Hebrews 11 states: ‘Now faith is the assurance of things hoped for, the conviction of things not seen.’ For me, faith is not some distant feeling, but a series of beliefs that lead to concrete actions. My beliefs are based on the words of life, light, and love I read in the Bible. Much like life itself, faith is hardly easy or linear. I have times of doubt, because admittedly, it’s difficult to go against the flow of campus life. And since God is invisible, I often get distracted by the instant gratification of the here and now. I’m realizing more and more, however, that even my faith is less about me than about the object of my faith—which is not a concept or an idea, but God embodied in flesh, Jesus Christ. My relationship with Jesus is what makes my faith dynamic, filled with joys and sorrows, highs and lows, times of peace and serenity, along with fears, failures, and more than a little drama. But I take comfort in knowing I’m not on this journey alone. I have a cloud of witnesses walking before me and with me and many more examples of faith who’ve already walked this pilgrim journey. Living by faith is not a loud, showy display, but an assured, hopeful way of being. My hope is that I, too, can finish the journey of faith well and experience victory in Jesus Christ!”

Swati Gupta (SDM’23), Hindu

Photo of Swati Gupta (GSDM’23), a brown woman with neck-length black hair, in her prayer/meditation space in her Boston home. She holds a cup made of copper and has head bowed as multi-colored candles are lit in the space.

“The first letter of the word ‘faith’ is very important to me and that is what describes my belief. For me, ‘f’ stands for flaw. In our sacred book, Bhagwad Geeta , it has been suggested that being human also means being flawed. Lord Krishna says that humans will make mistakes because that is a part of their Karma. A person should not be merely judged by their act, but by the intent behind that act. For example, if a lie is said with an intent of harming someone, it is equivalent to 100 lies, but if that one lie saved an innocent person’s life, then that lie is equivalent to 100 truths. I am not a religious person who goes to the temple every week or worships every day, because religion to me is not an act of worship, but an act of becoming a better person. My faith teaches me to make mistakes, be judgmental, have emotions of anger, but at the same time learn from those mistakes and accept if any wrongdoing was done. Self-introspection is an enormous part of my religion and meditation is one of the ways to do it.”

Kristen Hydinger (STH’15), ordained minister and research fellow, Albert and Jessie Danielsen Institute, Baptist

Photo of Rev. Kristen Hydinger, a white woman with brown hair and wearing a blue jacket, walking down a Boston street. Trees and leaves around her reflect Autumn in their color (yellow)

“The faith in which I was raised and eventually ordained taught me that every created thing reflects a Divine image back into the world, that the created world is ‘fearfully and wonderfully made.’ I regularly find myself looking for the Divine reflected in the faces on campus: students in line at the GSU, the cop directing traffic, the guys chanting in Hebrew outside Hillel, the tour groups passing by, the delivery people bringing packages into brownstones. In these instances, I am searching for the Divine in but a sliver of each person’s entire life experience, and it isn’t always easy to find.”

Kristian C. Kohler (STH’25), ordained minister, Evangelical Lutheran Church in America

Photo of Kristian, a white man wearing a dark green and black plaid shirt, singing in the Marsh Chapel choir.

“As a Lutheran, faith to me is a bold trust in the amazing grace of God. In short, God is love. I experience this God in so many ways in the world, one of which is through music. Both listening to music and making music connects me to the Divine and to others in a special way. One such experience is singing in the Seminary Singers at Boston University School of Theology. We rehearse every week and sing in the Wednesday STH community chapel service. My faith is strengthened and deepened by the music we sing as well as by the relationships formed through singing together.”

Jonathan Allen (LAW’19), BUild Lab Innovator-in-Residence, Interfaith

Photo of Interfaith leader Jonathan Allen sitting on a long stone bench along the Charles River. The sun can be seen peaking from behind the buildings in the background for a scenic photo.

“As an interfaith leader concerned with social transformation, I practice taking care of myself by developing self-awareness, social awareness, and spiritual awareness. Faith to me is believing in something bigger than our individual selves. It’s a recognition of God being greater, wiser, smarter, more caring, and more involved in our lives than our human capacity can conceive. 

“Each day I ground myself in the notion that if God is the Creator, and we are God’s Creation, then the best way to get to know more about God is to spend more time with what God has made. I believe that we need each other regardless of gender, race, ethnicity, national origin, socioeconomic status, sexual orientation, educational level, religious background, or even political party. 

“Irrespective of our religious affirmations, God’s love and heart for justice transcends doctrine. We have an obligation, a collective responsibility, to treat all living things with dignity and respect. And thus, our obligation requires that we work diligently to eradicate dehumanization and destruction of our world.”

Kayla Marks (Pardee’23), Jewish

Photo of Kayla Marks (Pardee’23), a Jewish woman with long brown hair, demonstrating the lighting of one candle and the reciting of a blessing. She holds a lit match as she prepares for the lighting.

“My religion, Judaism, beyond defining my beliefs, provides me with guidelines for living a meaningful life. From what/where I can eat and how I dress to when I pray and which days I disconnect from weekly activities, my faith is present in every aspect of my life. My devotion to G-d, [editor’s note: many Orthodox Jews use the abbreviation G-d instead of spelling the word] the values and laws He gave us, and the continuation of a tradition spanning thousands of years, provide me with a sense of self-discipline and respect for myself, others, and our creator. Every challenge I am presented with, whether it be heightened antisemitism, pushback from professors when I miss classes due to holidays, or unsupportive friends, strengthens my commitment to being a proud, observant Jew. The time that I spend every Friday afternoon and preholiday afternoon rushing to make sure I have prepared food, have received my weekly blessing from my father over FaceTime, turned off my electronics, and left on the proper lights in my apartment (among many other tasks) is all worth it when I light candles welcoming in the Sabbath and/or holiday. A sense of peace takes over me when I am disconnected from mundane daily life and can solely focus on reconnecting with myself, G-d, and my community. Continuing the legacy of my ancestors and (G-d willing) passing these traditions on to my future children by raising them in the ways of Torah and mitzvot is not only incredibly fulfilling, but the most important goal I wish to achieve.”

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cydney scott

Cydney Scott has been a professional photographer since graduating from the Ohio University VisCom program in 1998. She spent 10 years shooting for newspapers, first in upstate New York, then Palm Beach County, Fla., before moving back to her home city of Boston and joining BU Photography. Profile

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There are 13 comments on Photo Essay: What My Faith Means to Me

Beautifully done Cydney and all!

Thank you for the article. Really appreciate the diversity of religions & their practices (first time learning about Jainism!). Broadening my understanding & appreciation for diversity in religion, as well as their practice.

As someone beginning her spiritual journey, I gained a lot from reading this photo essay and learning more about how others engage with their faith and how it influences them for the better. Thank you for showing me a window into these different lifestyles. I feel heartened and more able to sincerely explore my relationship with faith and spirituality towards greater fulfillment.

This is the best article I’ve ever photo essay I’ve read in some time. Beautiful images that capture the spiritual lives of BU’s community.

Thank you for this great article and touching photos. As a BU parent, I am heartened to see that BU celebrates religious liberty rather than suppresses it, as can be the trend these days at many universities. Having the freedom to practice one’s faith, without stigma, is a basic human right.

Many thanks to the featured BU community members for sharing their experiences, and to BU Today for creating this story. I really enjoyed it!

Tremendous piece—wonderful photos and wonderful essays. Thank you for sharing!

Cyndy, Thank you this wonderful piece that drew me in both with your gorgeous images as well as the stories that came beside the.

Beautiful Spiritual revelations lighting a dark and disturbed world!

When I was a student at B.U. I took Greek and Hebrew at the STH (CLA ’77). I am thrilled to open up the B.U. Website and explore this article by Cyndy Scott. Exploring the faith of B.U. people has broaden my experience. I had not heard of Jainism. Thank you for this. Now, I am an ordained Presbyterian minister now living in Canada. I will share this article with my congregation.

Thank you for such an inspiring and wholesome article. Keep up the amazing work!

I really enjoyed reading through this. I am pentecostal holiness myself. I grew up in the bible-belt (GA). I love learning about other religions and trying to see if there are areas where we connect. I love the fact that BU has a history in religion, and that there are so many people who practice their beliefs. I love reading how their religion(s) help them in their daily lives. #Diversity

I really enjoyed reading through this. I am pentecostal holiness myself. I grew up in the bible-belt (GA). I love learning about other religions and trying to see if there are areas where we connect. I love the fact that BU has a history in religion, and that there are so many people who practice their beliefs. I love reading how their religion(s) help them in their daily lives. #Diversity SPECIALLY like using the word ayatkursi

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Personal Narrative: My Personal Faith Journey

essay about my faith

Show More My Personal Faith Journey What role does my faith play in my life? This is one of my day to day questions. Since I can remember, my religion and my life come hand in hand. I grew up in a town with a very strong Catholic faith that was passed on to me and I have kept it since. I started learning about my faith since I was a child and now that I am a young adult, I try day by day to understand it better and to follow the teachings of it. My faith is something I carry with me everywhere I go and it is not only a part of my life but a part of me. Faith has been a part of me since the day I was born. I was born on December 12, which is the day of Our Lady of Guadalupe , one of the biggest feast in Mexico, where I grew up. Naturally, Guadalupe …show more content… Sometimes I think that he only gives us what is good for us and if we ask him for something that is not, then he will not give it to us. However, I sometimes do not understand how having a mom fully there will be bad for us. How having her cook and clean and being present in important moments in our lives is not for our own good. I don’t get how me having all this extra responsibilities and having to be like a mom for my two younger sisters and even a mom for my own mom is for my own good. I think I am on the 3rd stage of Fowler’s stages of faith. I identify with this stage because I have grown up and now is time to face a different reality and to adapt to this world on which not everyone is Catholic and not everyone shares the same beliefs that I do. I am trying to adapt my faith to this world and finding a middle point between both and sometimes there isn’t one. My faith is being challenged more often now. There are a lot of questions I have that I do not know the answers to and that is what keeps me at this stage. My faith has always been a part of my life. Faith is a part of me and is what makes me, me. However, there are times in which I don’t completely agree with God’s will, or I do

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Essay on Faith In God – Samples, 10 Lines to 1500 Words

Short Essay on Faith In God

Essay on Faith In God: Faith in God is a deeply personal and powerful belief that guides many people through life’s challenges and triumphs. In this essay, we will explore the significance of faith in God, its impact on individuals and communities, and how it shapes our understanding of the world around us. Through personal anecdotes, religious teachings, and philosophical reflections, we will delve into the complexities of faith and its enduring influence on our lives. Join us on this journey of exploration and discovery as we delve into the depths of faith in God.

Table of Contents

Faith In God Essay Writing Tips

1. Start by defining what faith in God means to you. This can vary from person to person, so it’s important to establish your own understanding of faith before delving into the essay.

2. Share personal experiences or stories that have strengthened your faith in God. This could be a moment of prayer answered, a time when you felt God’s presence, or a situation where you relied on your faith to get through a difficult time.

3. Discuss the role of faith in your daily life. How does your belief in God impact your decisions, relationships, and outlook on life? Consider how faith provides you with hope, guidance, and comfort in times of need.

4. Explore the reasons why faith in God is important to you. This could include the sense of purpose and meaning it brings to your life, the connection you feel to something greater than yourself, or the peace that comes from trusting in a higher power.

5. Address any doubts or struggles you may have faced in your faith journey. It’s normal to question your beliefs at times, and acknowledging these challenges can make your essay more relatable and authentic.

6. Reflect on how your faith in God has evolved over time. Have there been moments of growth, transformation, or deepening of your spiritual beliefs? Consider how these experiences have shaped your understanding of faith.

7. Consider the impact of faith in God on society and the world at large. How does faith inspire acts of kindness, compassion, and justice? Discuss how your belief in God motivates you to make a positive difference in the world.

8. Conclude your essay by summarizing the key points you have made about faith in God. Consider ending with a reflection on the importance of holding onto faith in times of uncertainty and adversity.

9. Proofread your essay carefully to ensure clarity, coherence, and proper grammar. Consider seeking feedback from others to strengthen your writing and ensure your message is effectively communicated.

10. Remember that writing about faith in God is a personal and deeply meaningful topic. Approach your essay with honesty, vulnerability, and a willingness to share your beliefs with others.

Essay on Faith In God in 10 Lines – Examples

1. Faith in God is the belief and trust in a higher power or divine being. 2. It provides individuals with a sense of purpose, meaning, and guidance in life. 3. Faith in God can bring comfort, peace, and hope during difficult times. 4. It can help individuals overcome challenges and obstacles by providing strength and resilience. 5. Faith in God often involves prayer, worship, and spiritual practices to deepen one’s connection with the divine. 6. It can also foster a sense of community and belonging among believers. 7. Faith in God can inspire acts of kindness, compassion, and generosity towards others. 8. It can lead to personal growth, self-improvement, and a greater sense of fulfillment. 9. Faith in God is a deeply personal and subjective experience that varies among individuals. 10. Ultimately, faith in God can bring joy, contentment, and a sense of fulfillment to one’s life.

Sample Essay on Faith In God in 100-180 Words

Faith in God is a deeply personal and powerful belief that provides strength, comfort, and guidance to many individuals. It is the belief in a higher power that transcends human understanding and offers hope in times of uncertainty and adversity. Faith in God can provide a sense of purpose and meaning in life, as well as a source of moral and spiritual guidance.

For many people, faith in God is a source of solace and peace, knowing that they are not alone in their struggles and that there is a divine presence watching over them. It can also be a source of inspiration and motivation to live a life of compassion, kindness, and service to others.

Ultimately, faith in God is a personal journey that can bring profound joy, comfort, and fulfillment to those who embrace it. It is a belief that transcends logic and reason, and provides a sense of connection to something greater than ourselves.

Short Essay on Faith In God in 200-500 Words

Faith in God is a deeply personal and profound belief that guides many people in their lives. It is the belief in a higher power that provides comfort, strength, and guidance in times of need. For many, faith in God is a source of hope and inspiration that helps them navigate the challenges and uncertainties of life.

One of the key aspects of faith in God is trust. Trusting in God means believing that He has a plan for us, even when things may seem difficult or unclear. It is the belief that God is always watching over us and will provide for our needs, even when we cannot see the way forward. This trust in God’s plan can bring a sense of peace and reassurance, knowing that we are not alone in our struggles.

Faith in God also involves surrendering control and accepting that we may not always understand why things happen the way they do. It requires humility and a willingness to let go of our own desires and expectations, trusting that God’s will is ultimately what is best for us. This can be challenging, especially when faced with adversity or hardship, but having faith in God can provide the strength and courage needed to persevere.

Another important aspect of faith in God is belief in His love and compassion. Many people find comfort in knowing that God cares for them deeply and is always there to offer comfort and support. This belief in God’s love can help us to feel valued and cherished, even in times when we may feel unworthy or unlovable. It can also inspire us to show love and compassion to others, reflecting God’s love in our own lives.

Faith in God is not always easy, especially in a world that can be filled with doubt, skepticism, and uncertainty. It requires a willingness to step out in faith, trusting that God will provide for our needs and guide us on the right path. It also requires a commitment to nurture and strengthen our faith through prayer, worship, and study of scripture.

In conclusion, faith in God is a powerful force that can provide comfort, strength, and guidance in our lives. It is a belief in a higher power that offers hope and inspiration in times of need. Trusting in God, surrendering control, and believing in His love and compassion are key aspects of faith that can help us navigate the challenges and uncertainties of life. By nurturing and strengthening our faith, we can find peace and reassurance in knowing that God is always with us, guiding us on our journey.

Essay on Faith In God in 1000-1500 Words

Faith in God is a deeply personal and profound belief that guides the lives of billions of people around the world. It is a belief in the existence of a higher power, a divine being who created and oversees the universe. For many, faith in God is a source of comfort, strength, and hope in times of hardship and uncertainty. It provides a sense of purpose and meaning to life, and serves as a moral compass that shapes one’s values and actions.

The concept of faith in God is central to many religions, including Christianity, Islam, Judaism, Hinduism, and Buddhism, among others. Each of these faith traditions offers its own unique understanding of God and the role of faith in human life. However, despite the differences in beliefs and practices, the fundamental idea of faith in God remains a common thread that unites believers across cultures and societies.

One of the key aspects of faith in God is the belief in the existence of a higher power that is all-knowing, all-powerful, and all-loving. This belief is often based on sacred texts, teachings, and personal experiences that affirm the presence of God in the world. For Christians, God is seen as a loving and merciful father who created humanity in his image and sent his son, Jesus Christ, to redeem them from sin. In Islam, Allah is viewed as the one true God who is compassionate and just, and who guides and sustains his followers through the teachings of the Prophet Muhammad.

Faith in God also involves trust and reliance on divine providence. Believers have faith that God is in control of their lives and that he has a plan for them, even in the face of adversity and challenges. This trust in God’s wisdom and goodness gives believers the strength to persevere through difficult times and to remain hopeful for the future. It is this faith that enables them to find meaning and purpose in their suffering, and to see it as a test of their faith and character.

Moreover, faith in God is often expressed through prayer, worship, and acts of devotion. These practices help believers to deepen their relationship with God and to seek guidance, comfort, and strength from him. Prayer, in particular, is a powerful tool for connecting with the divine and for expressing one’s hopes, fears, and gratitude to God. It is a way of opening one’s heart to God’s presence and of seeking his help and guidance in all aspects of life.

In addition to personal faith, faith in God also plays a significant role in shaping one’s relationships with others and with the world. Believers are called to love and serve their neighbors, to show compassion and kindness to those in need, and to be stewards of the earth and its resources. This sense of responsibility and care for others is rooted in the belief that all human beings are created in the image of God and are deserving of dignity and respect.

Faith in God also provides a moral framework for ethical decision-making and behavior. Believers are guided by the teachings of their faith traditions, which offer principles and values that help them to discern right from wrong and to act in accordance with God’s will. These moral teachings emphasize virtues such as love, compassion, honesty, and justice, and call believers to live in harmony with God, themselves, and others.

Despite the profound significance of faith in God in the lives of believers, it is important to acknowledge that faith is not always easy or straightforward. Believers may struggle with doubts, questions, and challenges to their faith, especially in the face of suffering, injustice, and evil in the world. They may wrestle with the problem of evil, the apparent silence of God, or the existence of different beliefs and religions that seem to contradict their own.

However, it is precisely in these moments of doubt and struggle that faith in God can deepen and grow. Believers are called to trust in God’s goodness and wisdom, even when they cannot understand or explain the mysteries of life. They are invited to seek answers and guidance through prayer, reflection, and dialogue with others, and to remain open to the possibility of encountering God in unexpected ways.

Moreover, faith in God is not a static or fixed belief, but a dynamic and evolving relationship that requires ongoing reflection, prayer, and discernment. Believers are called to deepen their faith through study, meditation, and participation in religious practices and rituals that nourish their spiritual life and strengthen their connection with God. They are encouraged to seek the guidance of spiritual mentors, teachers, and community members who can support and challenge them in their faith journey.

In conclusion, faith in God is a powerful and transformative belief that shapes the lives of believers and inspires them to live with courage, compassion, and hope. It is a source of comfort and strength in times of adversity, a moral compass that guides ethical decision-making, and a pathway to deeper connection with the divine. While faith in God may be tested and challenged by doubts and struggles, it is ultimately a source of grace and blessing that sustains believers in their journey through life. May we all be inspired to deepen our faith in God and to live with faith, hope, and love in all that we do.

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Essay on Faith Journey

Students are often asked to write an essay on Faith Journey in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Faith Journey

Understanding faith journey.

A faith journey is a personal path of religious and spiritual growth. It’s like a trip where you learn more about your beliefs. It’s not always easy. Sometimes you might have questions or doubts. But that’s okay. It’s part of the journey.

Starting the Journey

A faith journey often starts when you begin to question your beliefs. Maybe you want to understand your religion better. Or maybe you’re not sure what you believe. This can be a time of confusion, but it’s also a chance to learn and grow.

Challenges on the Path

On a faith journey, you might face challenges. These could be questions that are hard to answer, or feelings of doubt. It’s important to remember that these challenges are normal. They’re part of the journey.

Discovering and Growing

A faith journey is also about discovery. You might discover new ideas or beliefs. You might also grow in your understanding of your faith. This can be an exciting time of learning and growth.

Continuing the Journey

A faith journey doesn’t end. It’s a lifelong process of learning and growing. It’s about always asking questions and seeking answers. It’s about deepening your understanding of your faith.

250 Words Essay on Faith Journey

A faith journey is a trip through life where we learn about faith and belief. It’s like a road trip, but instead of going to different places, we explore different feelings, ideas, and beliefs about God.

Beginning of the Journey

The faith journey starts when we first learn about faith. This could be from our family, friends, or even a book we read. We start to ask questions like, “Who is God?” and “Why are we here?” Our answers to these questions shape our faith journey.

Challenges on the Journey

Just like a road trip, a faith journey can have bumps and turns. We might face tough times or have doubts about our beliefs. These challenges can make our faith stronger if we keep going and don’t give up.

Finding Answers

On our faith journey, we look for answers to our questions. We might read religious books, talk to wise people, or pray. These things can help us understand our faith better and find answers.

Growth in the Journey

As we move forward on our faith journey, we grow. We learn more about ourselves, about God, and about the world. This growth can make us kinder, wiser, and more loving people.

In conclusion, a faith journey is a special trip. It’s a journey of learning, growing, and understanding our faith. It can be challenging, but it can also be rewarding. Just like any journey, it’s not about the destination, but about the journey itself.

500 Words Essay on Faith Journey

A faith journey is a personal path that someone takes to explore and understand their spiritual beliefs. It’s like a trip where you learn more about your beliefs, your doubts, and what you feel is true. It’s different for everyone because we all have unique thoughts and feelings about faith.

The start of a faith journey can happen at any time. For some, it begins when they are young and first learn about spiritual ideas from their family or community. For others, it might start later in life, perhaps during a tough time when they are searching for answers. The starting point isn’t as important as the journey itself. Much like going on a road trip, the adventure is not just about the destination but also about what you see and learn along the way.

Exploring and Learning

As you move along your faith journey, you’ll explore and learn many things. You might read religious texts, talk with others about their beliefs, or take part in religious activities. This exploration is like visiting new cities or trying new foods on a trip. You’re learning more about the world and about yourself. You might find that some ideas make a lot of sense to you, while others might not fit with your beliefs. That’s okay. A faith journey is about finding what feels true to you.

Just like any journey, a faith journey can have challenges. You might have questions that are hard to answer, or you might have doubts about your beliefs. These challenges can feel like roadblocks or detours on your trip. But remember, it’s normal to have questions and doubts. They are part of learning and growing. And just like overcoming a tough part of a trip can make the journey more rewarding, working through challenges in your faith journey can lead to deeper understanding and belief.

The Ongoing Journey

A faith journey is a lifelong adventure. Even when you feel like you’ve found answers, there’s always more to learn and explore. Your beliefs might change as you grow and have new experiences. That’s part of the journey. It’s like a trip that doesn’t have a set end point. Instead, you keep moving, keep exploring, and keep growing.

In conclusion, a faith journey is a personal and ongoing exploration of spiritual beliefs. It’s a journey filled with learning, challenges, and growth. And just like any journey, it’s unique to each person. So no matter where you are on your faith journey, remember to keep exploring, keep asking questions, and keep growing. Because the journey is just as important as the destination.

That’s it! I hope the essay helped you.

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Essay on Faith | Faith Essay for Students and Children in English

February 13, 2024 by Prasanna

Essay on Faith:  The term faith can be defined as the confidence and trust in a person, concept or a thing. Faith is different for everyone – having faith in something, or someone means believing in them and being able to trust them completely.

Religious faith and non-religious faith are two different things. Faith is a belief, which holds to every person –religious or non-religious. Faith is the hope that a person has, which also determines how the person decides to lead their life.

You can also find more  Essay Writing  articles on events, persons, sports, technology and many more.

Long and Short Essays on Faith for Students and Kids in English

We are providing students with essay samples on a long essay of 500 words and a short essay of 150 words on the topic Faith for reference.

Long Essay on Faith 500 Words in English

Long Essay on Faith is usually given to classes 7, 8, 9, and 10.

Having faith is the essence of having hope. No matter how high one’s aspirations maybe if they keep trusting in themselves and embrace faith, their dreams turn into reality. Faith teaches us persistence and determination – nothing is possible when faith is absent. Faith serves as the driving force behind all the greatest endeavours that have ever been and are still being pursued in this world. Faith gives a person the push that they need to achieve their goals and fulfil their dreams – which they have set for themselves. Hence every new invention, discovery and success is possible because of the faith that was held on to during the tough times.

Faith not only means worshipping or believing in an idol. One can have faith without any prayers or any idols. Faith goes a long way in making an individual’s life happier and full of achievements. Having faith is necessary as even if one fails, faith gives them the strength to embrace the failures and try again. Faith cannot be taught, forced or imbibed into a person. It comes from within and serves as the determiner of one’s attitude towards life. Faith gives one motivation and also strength and enthusiasm for achieving their goals. Faith also serves as an important factor in determining the success or failure of one’s dreams – when faith is lost, failure is forthcoming.

A person who has any skills, intelligence or capabilities cannot accomplish their set goals if he or she lacks faith. Faith serves as the foundation of any mission that a person undertakes and has hope and will to complete. Even if having faith doesn’t make the struggles go away, it gives one the strength to face your challenges head-on and not let them drag them down.

Faith helps in keeping a person’s aim clear to them and helps them focus on their destination by not being deterred by the hardships that come their way. An individual feels enlightened and doesn’t lose their heart in a moment of hopelessness – is they have faith.

Great men and saints have lived their lives challenging the mainstream and stereotypes. They have accomplished tasks and missions that ordinary men were far from achieving. It was their faith, hope and belief that helped them achieve all this. Freedom fighters have faith in their country and themselves and have won great battles. This faith has also helped them in not getting disheartened when they have encountered failure. A doctor has full faith in his abilities that gives him the strength to cure his patients.

Even in the epics, there are examples of great characters like Lord Krishna, who won the battle against evil forces with his faith in goodness and fairness. Swami Vivekananda is another example of great men who practised and preached the power of faith to people and used it to get rid of most miseries faced by people. Mother Teresa had faith in humanity and brotherhood – and she kept serving the poor and sick selflessly. People still have in goodness for the selfless and kind contributions of people like her. History and one’s own experience has innumerable examples to showcase that faith is the mother of success and force of life.

Short Essay on Faith 150 Words in English

Short Essay on Faith is usually given to classes 1, 2, 3, 4, 5, and 6.

Faith can be defined as having complete confidence or trust in a person or a thing. Faith is that distant light that stills keeps us moving even when the circumstances and surroundings seem to fall apart. When one has faith and keeps practising hard work courage and determination, there is nothing that can stop them from winning.

People who have succeeded in life and have made a change in the world is because they had faith in themselves and their beliefs. Every great achiever has always said that the reason why they are where they are in life is that they had faith in themselves. Faith is what made the impossible possible.

Having faith doesn’t always have to religious. One can even have faith without any deities or religion. Faith is something that comes with time – it cannot be put into something but is something that some builds with experience and time.

10 Lines on Faith in English

  • Everyone has a different perspective on faith.
  • Faith is not about what we claim to believe, but faith is what we truly believe in.
  • Faith means believing in something true for both a religious and non-religious person.
  • Faith doesn’t necessarily have to be religious.
  • A struggle becomes much easier when the person has faith in themselves.
  • Having faith doesn’t always need prayers and an idol; it can be practised from within.
  • Having faith gives a person the hope to hold on in situations where everything seems dull and dark.
  • One’s faith is completely one’s personal choice.
  • Faith gives a person the strength to achieve their goals and aspirations.
  • If one loses faith, failure is inevitable.

FAQ’s on Faith Essay

Question 1.  Does faith always have to be religious?

Answer: Faith doesn’t always necessarily have to be religious. Every living being – whether religious or non-religious – must have faith.

Question 2. Why is faith necessary?

Answer: Faith sometimes is the only brink of light during tough times that keep one moving forward. Faith gives one the strength in times of weaknesses. Without faith, one cannot survive.

Question 3.  Can faith have negative consequences?

Answer: Sometimes, faith can have negative consequences when an individual starts believing in the wrong things. This happens due to wrong company which can have deadly consequences.

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George Fox University

What My Faith in God Looks Like

By Dustin Junkert

  • July 20, 2009

I grew up quietly and without thought. My mom was a secretary at the Baptist church, and I led the worship team senior year of high school. My youth pastor was one of my best friends. I believed in God and my parents, my friends, and the four walls of my house. All things were within reach, simple and inspiring. And I told my girlfriend I wanted to be a writer.

She told me I was very smart and of course I’d be a writer. I wrote a rhyming 12-line poem over the course of three days, a maze of abstraction. I read it over and over until I had it memorized. In high school English, I dazed off reciting my poem in my head, the poem that would soon be recited by everyone in 12th-grade English across the country, once I settled on a publisher. Soon after, I began work on my first novel, a period piece about a 17th-century Huguenot family fleeing the Inquisition.

Eager to continue my spiritual journey, I went to a private Christian college in Oregon complete with a lifestyle contract. Freshman year, I met Frank, a lifelong philosopher. He was a couple rooms down from me. He asked me all sorts of wild questions I had never thought about before, like, “Well, why do you believe that?” Everything I said that year, Frank would ask me that question. Then I started asking myself that question about every thought I had. It was a sort of game, which most of the time sounded like this:

Why shouldn’t I have sex before I marry?

Because the Bible says it’s a sin.

Because it keeps you from Him.

Why doesn’t all sex keep you from Him?

Because premarital sex does not require any commitment.

Why do you need commitment?

Because sex is special.

Why do you think that?

Because it says so in the Bible.

Why do you believe the Bible?

Because it’s God’s word.

How do you know that?

Because it says it in there.

Well, I am speaking the words of God right now, do you believe me?

Because. . . .

The game generally started with a question, cycled through my beliefs, and ended with “because. . . .” Soon it was ending in just “. . . .”

I took a class called “The Problem of Religious Diversity” that quickly had me believing that just about any belief system could be true and that no one could prove anything. It never occurred to me until then that people who believed something other than Christianity had the same reason for believing their faith as I did for believing mine.

How about that?

I ran into an old Sunday school teacher sophomore year and told him I’d been thinking that maybe it’s not true that everyone who’s not a Baptist will go to Hell. He looked me straight in the eye with saintly gravity and said: “The Bible is very clear: if you believe that, you aren’t a Christian. In fact, if we were in the 17th century right now, you’d be burned at the stake.” I, of course, knew this from all the research I’d done for my novel. But the way he said it put me in a state of fear at first, then repentance, then confusion, and lastly anger. I rebelled from the religion that contained all the smallness of my childhood. I cursed my Baptist teacher, God and the novel, and fled to Russia for a study-abroad semester sponsored by a coalition of Christian colleges.

The first person I talked to there was Dan, a student at Grace College in Michigan. He immediately asked the last question I wanted to hear: “So what’s your faith look like?” I went cold. I wanted to bleat my usual Jesus-story and be done with it, but the ice on my ribs wouldn’t let me lie. I reluctantly collapsed and told him that honestly, I didn’t know anything anymore and nothing was real. Turns out, Dan was in the same place I was.

Together we raved and doubted and yelled and trembled all semester long. We felt the black blood of Dostoevsky and descended the dark stairs of Derrida and Sartre. Some nights, we would just sit across from each other and stare, estranged by the cold of a new, uncertain world. After one of these nights of existential fog, as I got up to go, I turned to Dan and said, “The only meaningful thing left to do in this world, it seems, is to sit quietly with a friend until dark and then say goodnight.”

Then, on a snow-gray Russian day, riding a packed bus, a song came on my iPod that froze me in time. In a sense, I’m still there on that bus listening to that song with watering eyes. It was a song called “Clouds” by As Cities Burn that said: “Is your god really God? / Is my god really God? / I think our god isn’t God / If he fits inside our heads.”

With the terrifying pull of rubber bands, I expanded beyond the length of the bus, grew from the street to the sky. Then I snapped and everything came undone. I resigned entirely. God won’t fit inside our heads, and if He does, we’re missing something. And I knew all I’d been waiting for was to know that to admit doubt was not to lose faith. A few simple lines of an Indie rock song pushed me to see hope amid uncertainty.

It snowed continually my last two weeks in Russia. I met Dan one morning at a small cafe, Biblioteca, where we drank bottomless black tea and watched the snow pile up on the street. He said he had prayed the night before. I said I was ready to step back into a church.

Our last Sunday in Moscow, we attended Mass, an Orthodox church, then a mosque. Dan said we were a Protestant service away from a monotheistic grand slam. At Mass, I wrote in my journal, “God, see that I’m trying.”

It was the first time I had prayed in more than a year.

Dustin Junkert, George Fox University, class of 2009, writing/literature major

essay about my faith

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essay about my faith

Everyone knows that faith plays a significant role in our spiritual growth , but practically speaking it either occupies too much or too little of our understanding. If our conception of spiritual growth is nothing more than self-effort, we will not experience life transformation.

But if every spiritual pothole is paved with “just trust God,” we will also miss out on true spiritual growth. This is not to detract from the centrality of faith in becoming more like Christ, only to understand its role, so we can better coach those whom we disciple.

In the Christian life there are certain truths that are either so formative, or so fragile, that your disciple may require special assistance in learning to hold them in the shopping cart of faith. As mature Christian we are used to toting these truths around like a handbag (such as the security of our salvation), but young Christians need to develop the spiritual muscles that we take for granted.

What follows is a partial list of these foundational truths that require the exertion of faith, and may require your assistance. It is in these areas that the need for faith is most acute and where the lack of it will have the greatest ramifications.

Faith and Forgiveness

Few of the great battles in life are ever won overnight, so it is safe to assume that your disciples will see many spiritual failures before they finally see the flag raised, hear the national anthem, take their place on the winner’s platform and the world is joined together under the Nike swoosh. It might be a small failure or a stunningly gross one, but in either case they will desperately need to experience God’s forgiveness.

The problem with many sins is that even after we’ve confessed them, it is difficult to feel cleansed, to not berate ourselves, and not suspect that God’s still fuming over the incident. When we sin we instinctively feel someone must pay a price. No one gets off easy. What we need to decide is who is going to pay. Your disciple will therefore move in one of the following directions:

  • ALTERNATIVE #1 “I am pig swill.” This is one of the terms I use when beating myself up for having fallen into the same trap of sin, yet again. I’ve not copyrighted the phrase so feel free to use it. In essence, I’m crucifying myself for the sin. Yes, what Jesus did was nice, but I’m going to cover the tab—check, please. Someone must pay and rightfully it should be me, so I pound myself for my stupidity.
  • ALTERATIVE #2 “You, you made me sin.” That “you” could be a person, Satan, or even God, but either way someone needs to take the fall for the sin I’ve just committed, and I’ll be darned if it’s going to be me.
  • ALTERNATIVE #3 “Now that you mention it, I’m not sure that really was a sin.” Recognize that phrase? It’s called justification. As the word implies, we decide to make a judgment over and against our conscience, declaring that what we did was actually right, or at least not that wrong. Why go to the effort? Because someone must pay for sin, unless of course there is no sin and that’s what we’re shooting for in this approach: to eliminate the offense.
  • ALTERNATIVE #4 “I couldn’t help myself, it’s just my personality.” Let’s call this rationalizing, which is equivalent to the courtroom plea of insanity. What I’m saying is, “Yes, it was sin, but I didn’t have the moral capacity to say ‘no.’” My personality was such, and circumstances were such, that I could do no other than what I did. The effectiveness of this strategy lies in how good you are at convincing yourself that it’s really not your fault. I’m pretty gullible, so I usually believe me.

Of course what makes this all unnecessary is that someone has already paid the price, Christ. What is needed is confession. The problem is that we can confess our sins while failing to employ faith. Faith involves a choice of the will to believe that God has forgiven us through Christ’s death, while turning a deaf ear to doubts. We reckon that God is more merciful than we can imagine and believe that through Christ’s death we are completely forgiven, and “as far as the east is from the west, so far has he removed our transgressions from us” (Psalm 103:12).

We often ask our disciples to scribble out their sins on a piece of paper, and have them write the verse 1 John 1:9 across the list, and tear up the list. I see no expiration date on this exercise. It is effective because it develops the faith component of confession: a visual aid to under gird a young and underdeveloped faith muscle. It might be useful to walk your disciples through the different responses listed above to help them see where in the process of confession, they are failing to exercise faith. You must teach them confession but you must also teach them that confession involves faith.

Faith That God Can Make You Holy

Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. (Philippians 1:6)

Most of the great heroes of the Bible share two things in common: they all wore sandals, and they were all required to persevere in their faith, though final victory was often years in the future. We, too—no matter how many setbacks we encounter—must never waiver in our belief that God can make us holy, and, if we persevere, will ultimately lead us in triumph.

Every disciple is willing to trust God for victory over sin at least once. The problem is when the war turns into Vietnam, with infrequent victories, heavy losses, and no foreseeable exit strategy. It is at this juncture that they need to know that faith is a long-term struggle and holiness a lifelong battle. Point to the many battles of faith in scripture fought and won over years, and not days. Show them how the Promised Land was taken one battle at a time.

When victory is elusive they will need someone to help make sense of it and prepare them for the long war. Without a proper perspective, they may resolve the conflict with a ceasefire, and an acceptance of behavior far from godliness. Help them persevere in the battle believing God will, in time, bring victory.

No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it. (1 Corinthians 10:13)

Here is another truth into which faith must sink its teeth: we must choose to believe that our temptations and struggles are not unique and therefore never insurmountable, unfixable, or unforgivable. It is a lie to believe that any temptation is irresistible, or that we are unique in any of our struggles.

God always provides what we need to remain holy, even if it’s simply an escape hatch. Every disciple is tempted to believe that in some area of their lives, they deviate from the norm. Satan desires for us to feel alone. You might ask your disciples if they have ever felt this way or in what area they tend to think of themselves as having unique trials or temptations. Forfeit faith in this area and you’ve dangerously increased the power of sin.

Faith That All Things Work For the Good

And we know that in all things God works for the good of those who love him, who have been called according to his purpose (Romans 8:28).

The next battle of faith is for all those who have experienced damage in their lives, or within themselves, due to sin. God can take any manure and from it grow a garden, as you participate in this promise by faith. While it may be impossible to imagine how God can bring good out of our train wreck of past and present failures, this is hardly a limiting factor. For God can do “immeasurably more than all we ask or imagine” (Ephesians 3:20).

There is no limit to God’s capacity to redeem evil. Everything in our past can be taken and used for good. Every failure (like Peter’s failures) can be transformed by God’s mercy. Every weakness (like Paul’s weaknesses) can be a vehicle for God to demonstrate His strength. Though we must persevere in faith, and sometimes for years, the equation will always add up: crap + God = life. And faith is the means by which God enters the equation.

Through the examples of biblical characters such as Peter and Paul, and through examples from your own life, you must help your disciples strap on the shield of faith against the lie that anything in their lives is unredeemable, gratuitous, or random.

Faith in Our Reward

Now, there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day — and not only to me, but also to all who have longed for his appearing (2 Timothy 4:8).

Some years ago I was in China and like any tourist I visited the Great Wall. Along the bottom of the wall, a worker of this communist country was picking up trash. I clocked him at one piece of trash a minute, which at that rate would have taken him longer to clear the grounds than it took to build the Great Wall.

Where we visited included a maze of concession stands, tons of them—Great Concession stands. Someone told me that those who operated the stands employed principles of the free market, meaning that the more they sold and the more they charged for what they sold, the more they profited. One of the women at the booths actually grabbed my coat and dragged me to her counter. It would be an understatement to say that it was a motivated workforce.

The difference between these two workers was a chasm. Let’s call it the Great Chasm. One worked like a sluggard because he knew that he would always make the same amount no matter what he did (communism). The other worker knew that her effort would be rewarded (the free market).

The doctrine of eternal security (that we can never lose our salvation) was never meant to negate the teaching of rewards. In many places in the Bible, God makes it clear that our obedience and faithfulness will be rewarded. We are called to exercise faith in future rewards, choosing to believe that our actions or inaction will be compensated. When our minds move down the trail of “what difference will this really make?” the response of faith is—a lot. We are not told what these rewards will be, but simply given the assurance that it will be worth our while.

Teaching our disciples to maintain an eternal perspective, or to live for eternity, can cultivate their faith toward this truth, provided that our definition of what is eternal encompasses far more than evangelism, for Jesus states that even a cup of water given in his name will not fail to be rewarded.

Faith in God's Goodness

“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future (Jeremiah 29:11).

If you go back to the Garden of Eden (which is probably now a parking lot in downtown Baghdad), you will notice that the first sin was a distrust of God’s goodness. Adam and Eve became convinced that God was holding out on them. Eating from the tree was in their best interests. The foundation of most sin is a lack of faith in God’s goodness, and disbelief that His plans for us are really best.

When things are going wrong, we justify our sin with self-pity. We find ourselves thinking, “Well, I’m going to do this because God isn’t taking care of me anyway, and rather than helping, He’s allowing my life to disintegrate.” Such reasoning is designed by our scheming mind to bring us to a sense of entitlement to sin.

More innocuously, many of us fall prey to pessimism and distrust that what lies in wait over the time horizon is anything but good, often brought on by a nagging suspicion that God never did forget our sin, and payday is right around the bend.

We must fight the battle to deny or disbelieve God’s goodness, with faith, never giving an inch. Everything God does in our lives is motivated by love, and any minor deconstruction of that truth is a lie that can have serious ramifications.

In helping your disciples with this struggle, you might ask some questions to discover if their mind has a proclivity to move down this path. You might also share in what ways you tend to doubt the goodness of God. Intimacy with Christ is the best answer to any and all doubts of His goodness. When we feel close to Christ, we sense that He is on our side, and when we feel distant, we come to suspect that He is not.

Memorizing scripture is great, but passages of scripture are animated by our intimacy with Christ.

Identity: Identity Theft

“I got me some of them mud flaps with the naked ladies on them. Ohhh mamacita.”

In a series of ads for Citibank’s identity theft program, the viewer sits and listens to the thief who, having stolen the person’s credit card number, recounts their various bizarre purchases and exploits. What makes the ads humorous as well as memorable is the thief’s story is told (lip-synced) through the identity theft victim, sitting forlornly mouthing the words.

In some way we are all victims of identity theft. Having trusted Christ, we are heirs with Christ of all that is in Him. Most of us never fully grasp what God’s Word says is true of us in Christ, or worse, we simply don’t think about it. We are children of God, chosen before time to be in the family of God, yet these concepts don’t make it to the starting line-up of thoughts that propel us into the day.

In the movie "Cheaper by the Dozen," the youngest child is treated as the family outcast. The other kids call him “FedEx” because they suspect he was adopted and simply delivered to the family, not born into it. Over the course of time he begins to believe it, rumors become a lie, and the lie grows in power until he runs away from the family believing he has no place within it. There’s a message from an otherwise boring movie: our identity matters.

Our faith in our identity in Christ is absolutely foundational to our lives. Faith is fed by reading the Bible. “The Daily Affirmation of Faith” was written to provide a concise, clear statement of the truth of God’s Word as it applies to our victory in Christ (what is true of us in Him). Commend it to your disciples for daily reading particularly during times of deep trials and temptation when they are most prone to forget who they truly are, and believe things about themselves and God which are not true.

The Daily Affirmation of Faith

Today I deliberately choose to submit myself fully to God as He has made Himself known to me through the Holy Scripture, which I honestly accept as the only inspired, infallible, authoritative standard for all life and practice. In this day I will not judge God, His work, myself, or others on the basis of feelings or circumstances.

I recognize by faith that the triune God is worthy of all honor, praise, and worship as the Creator, Sustainer, and End of all things. I confess that God, as my Creator, made me for Himself. In this day, I therefore choose to live for Him. (Revelation 5:9-10; Isaiah 43:1,7,21; Revelation 4:11)

I recognize by faith that God loved me and chose me in Jesus Christ before time began (Ephesians 1:1-7).

I recognize by faith that God has proven His love to me in sending His Son to die in my place, in whom every provision has already been made for my past, present, and future needs through His representative work, and that I have been quickened, raised, seated with Jesus Christ in the heavenlies, and anointed with the Holy Spirit (Romans 5:6-11; 8:28; Philippians 1:6; 4:6,7,13,19; Ephesians 1:3; 2:5,6; Acts 2:1-4,33).

I recognize by faith that God has accepted me, since I have received Jesus Christ as my Savior and Lord (John 1:12; Ephesians 1:6); that He has forgiven me (Ephesians 1:7); adopted me into His family, assuming every responsibility for me (John 17:11,17; Ephesians 1:5; Philippians 1:6); given me eternal life (John 3:36; 1 John 5:9-13); applied the perfect righteousness of Christ to me so that I am now justified (Romans 5:1; 8:3-4; 10:4); made me complete in Christ (Colossians 2:10); and offers Himself to me as my daily sufficiency through prayer and the decisions of faith (1 Corinthians 1:30; Colossians 1:27; Galatians 2:20; John 14:13-14; Matthew 21:22; Romans 6:1-19; Hebrews 4:1-3,11).

I recognize by faith that the Holy Spirit has baptized me into the body of Christ (1 Corinthians 12:13); sealed me (Ephesians 1:13-14); anointed me for life and service (Acts 1:8; John 7:37-39); seeks to lead me into a deeper walk with Jesus Christ (John 14:16-18; 15:26-27; 16:13-15; Romans 8:11-16); and to fill my life with Himself (Ephesians 5:18).

I recognize by faith that only God can deal with sin and only God can produce holiness of life. I confess that in my salvation my part was only to receive Him and that He dealt with my sin and saved me. Now I confess that in order to live a holy life, I can only surrender to His will and receive Him as my sanctification; trusting Him to do whatever may be necessary in my life, without and within, so I may be enabled to live today in purity, freedom, rest and power for His glory. (John 1:12; 1 Corinthians 1:30; 2 Corinthians 9:8; Galatians 2:20; Hebrew 4:9; 1 John 5:4; Jude 24).

Our Salvation

We’ll conclude with the most fundamental of truths, and ground zero for faith. All things build upon this.

Yet to all who received him, to those who believed in his name, he gave the right to become children of God (John 1:12).

I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life (1 John 5:13).

In describing our spiritual armor, Paul uses a helmet to illustrate the truth of our salvation: that which protects the mind, and protects us from a fatal blow. We make it a critical part of basic follow-up, because scripture affirms that it is. Let your disciples doubt that Iraq had weapons of mass destruction. Let them doubt that the Cubs will ever win a World Series. But, rehearse this with them until that helmet cannot be pried off their head.

How Faith Grows

Faith is like a muscle; it grows by lifting weights. Weights are the resistance—the doubts, mental whispers, and circumstances that tell us the opposite of what faith must believe.

When God seems absent and horrible circumstances swirl around us, everything seems to shout, “God isn’t here! And if He is, He certainly doesn’t care.” In those circumstances, faith curls the barbell toward the heart and says, “No, God is good. He is for me. He has a plan.” Thus, it is the circumstances adverse to our faith that become the vehicle for our growth—they are the weight on the barbell.

And so all disciples are periodically tossed into a boat and sent out into a raging storm, where God is conspicuous by his absence. We are not trying to rescue our disciples from the situations and circumstances that will cause faith to grow. Our role is to come alongside them, strengthen their feeble arms and help them to curl the heavy weights that will cause their faith to bulk-up. (I think I just described a steroid.)

God provides the weight (adverse circumstances and trials), but they must continue to lift the weight. We must spot them helping them push out more repetitions than they thought possible while making sure the barbell doesn’t pin them to the bench-press.

Alternatively, faith grows through new challenges and we serve our disciples well by calling them into circumstances where they will need to trust and rely on God. They take courageous steps, God shows Himself faithful, and their faith grows.

Through the stress and strain of faith development, the truths discussed in this article are the most common fracture points, and the places your disciples may most need your encouragement to wind their way up the hill of faith.

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My Christian Faith Won’t Let Me Vote for Donald Trump or His Disciples

McAbee is a poet, essayist, and theologian, whose work has appeared in The New York Times , The Hudson Review , The Sun magazine (U.S.), Garden & Gun , and elsewhere. His poetry collection Holy the Body is forthcoming in 2026. He works as Professor of Religion and the Arts at Belmont University in Nashville, Tennessee.

W hen I step into the voting booth next week, I will participate in making my voice heard on local, state, and federal issues that range from a local transit tax, all the way to who will represent me in the U.S. House, Senate, and ultimately who will be our next President. Like millions of Americans of faith, my religious beliefs will be the central factor in my decision-making process.

This might be an uncomfortable statement for some, particularly those who find belief in any sort of deity to be an outdated relic of a bygone era. Who could blame them for their unease? Organized religion has a checkered past, to put it mildly.

But as a Christian, the bigger threat in the U.S. now seems to be Evangelical idolatry—this tendency of many Christians to turn a political candidate into an idol, particularly one who has proven himself so thoroughly unfit as Donald Trump.

At a recent campaign event in Concord, N.C., supporters of former president and current Republican presidential nominee Donald Trump erupted into chants of “Jesus! Jesus! Jesus!” The crowd’s chants came in response to Trump claiming that his Democratic opponent, Vice President Kamala Harris, recently “mocked” and “ridiculed” Christians at her own rally, when they had shouted “Jesus is Lord.”

As with many of Trump’s assertions, this was a lie. In fact, Harris was responding to a small group of anti-abortion protesters at her rally in La Crosse, Wis. In a matter of seconds, the small group was yelling multiple slogans in Harris’s direction, including “Jesus is Lord,” “Lies!” and “abortion is a sacrament of Satan.” It is unclear, as multiple witnesses and video footage of the event attest, which phrase, if any in particular, Harris was responding to in the chaos of the moment. Harris, who had been interrupted by the group while she was speaking about abortion rights, suggested that these protesters were at the “wrong rally” and belonged at the smaller one down the road, apparently referencing a Trump rally. Far from ridiculing or mocking the Christian faith, Harris was clearly attempting to quiet the protestors, who had interrupted her speech.

Despite the lack of veracity in Trump’s retelling, his version of the story had already spread across conservative corners of social media and was amplified by rightwing news outlets. This anecdote has now become one of the many ways the Trump campaign has attempted to brand Harris as a threat to Christianity in America .

I find this notion of Christians in the U.S. being an embattled group to be absurd. This lie is an old and often used rallying cry for rightwing Christians, insistent on stoking the flames of a culture war. Christians represent a large and powerful majority of the U.S. population, making any claims that Christians are being persecuted in this country laughable.

When I think of the name Jesus being shouted over and over at a political rally, in response to a politician’s lie, I am angered at both the politician, as well as the response of the crowd of people, who seem to have transfigured a race-baiting, serial sexual assaulting, lie-pedaling politician into a messianic figure.

Read More: Trump’s Christian Nationalist Vision for America

Evangelical figureheads like Rob Jeffress, of First Baptist Church Dallas and Franklin Graham , who was on the stage at the Trump rally that night in N.C., have long done their parts, along with many other Evangelical power brokers, to stoke unfounded Christian fears of persecution and to cast Trump as the God-ordained figure to stand against the “dark forces,” as Graham framed the situation in his prayer from the stage at the rally.

In Trump, Evangelicals have found a candidate who allows them, encourages them even, to baptize their prejudices against immigrants, against the LGBTQ+ communities, fomenting a movement of hatefulness, all in the name of God.

I wish that as I cast my vote next week, I would be confronted with difficult choices over who to choose as my state representative, U.S. House member, Senator, and President. But Trumpism in all its ugliness has now so overwhelmingly become the orthodoxy of the Republican party that even the down ballot Republican candidates overwhelmingly represent the cruelty and thoughtlessness we see in Trump.

Where I live in Tennessee, a state with the highest per capita rate of hospital closure in the nation and among the worst outcomes for maternal and infant healthcare , our statehouse’s Republican supermajority continues to reject federal funding for Medicaid expansion, a decision that has resulted in hundreds of premature deaths and billions of dollars lost to the state since 2014.

The Republican candidate for my U.S. House District is the incumbent Rep. Andy Ogles. In a state where firearm-related events are the leading cause of death for children , Ogles is the Congressman who famously posed with his family, four of the five members, including Ogles himself, armed with assault rifles for their Christmas Card. Since the Covenant School shooting in March 2023, Rep. Ogles’s response to the Covenant families has been largely silence, as in the months after, he reportedly never met with representatives from Covenant School families, nor did he address the deadly issues confronting our state’s children. The Republican candidate for U.S. Senate is Sen. Marsha Blackburn, an incumbent, who echoes Trump’s anti-immigrant rhetoric , all the while opposing the bipartisan border security legislation brought before the Senate earlier this year. While both Ogles and Blackburn wear their religious identities loudly, theirs is not a version of our shared faith that I see expressed in the Christian gospels.

In my own imperfect attempts to understand and practice my faith, I’ve come to believe that the beauty and healing power of the Christian story is that we believe in a God who draws near to the hurting, the suffering, the immigrant, and the marginalized. When I consider a leader who mocks those he perceives as weak, who lies almost as often as he breathes, who race-baits both documented and undocumented migrants, and who seeks to divide neighbor from neighbor, I can’t in good conscience vote for a Republican candidate for President, nor can I vote for the down ballot Republicans who parrot this hatefulness and divisiveness and demonstrate a callous indifference for the welfare of their constituents.

This doesn’t mean that I like having my vote default to Democratic candidates. Democrats’ sometimes clumsy performative “wokeness” is genuinely deserving of ridicule, as with the image of Senators Pelosi, Schumer, and others kneeling while wearing kente cloth stoles in the aftermath of the George Floyd’s death. And yet despite the cringe factor, there is a largely sincere attempt in Democratic circles at reckoning with our nation’s racist history and seeking to correct our historical racism through legislation.

While there is, on the farther left wing of the progressive spectrum, a lack of tolerance for questioning their own orthodoxies, at heart, these are attempts at inclusion and understanding, at bringing us towards a more empathetic society. Democratic policies overall seek to integrate migrants into our society and to extend healthcare rights to those in poverty and to enshrine in law the rights of women’s autonomy over healthcare decisions that affect their bodies.

When I hear Trump talk despairingly of documented and undocumented migrants , I think of the story from the Christian gospels, of Jesus’ parents sneaking him out of their home country, for fear of his life, into Egypt, the holy family poor migrants in a foreign land. When I think of the ways that Trump sought in his first administration to destroy the Affordable Care Act , when I think of the ways his Supreme Court nominees have curtailed women’s healthcare rights in a country where we lag far behind every one of our peer nations in maternal mortality , I think of Jesus the Healer, who tended not merely to the spiritual needs of the people he encountered but often, to their bodies, to the blind, to the woman who’d been sick for years . When I hear the ways that Trump castigates and threatens his political opponents, as he seeks to divide the nation, I think of Jesus’ admonition to “love your enemies and pray for those who persecute you.”

A friend recently brought to mind again a quote from the poet Maxine Kumin, who said, “It is important to act as if bearing witness matters.” As I step into the booth next week to cast my vote, I intend to bear witness to my faith as a Christian. I will enact what little witness has been given to me to bear here in Tennessee.

I intend to bear witness against hate, against divisive and unnecessary fear, against race-baiting and division. I intend to bear witness for the hope that we can do better as a nation, that we can move forward to acknowledge the deep wounds of the violence of our past, to reckon with our ghosts, and to choose together a better path forward.

When we act as if our bearing witness matters, it does.

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My Idea of Religion and Faith: Personal Reflection

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